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重症监护:为何不存在全球生物伦理学。

Critical care: why there is no global bioethics.

作者信息

Engelhardt H T

机构信息

Center for Medical Ethics and Health Policy, Baylor College of Medicine, Houston, Texas 77030, USA.

出版信息

J Med Philos. 1998 Dec;23(6):643-51. doi: 10.1076/jmep.23.6.643.2555.

Abstract

The high technology and the costs involved in critical care disclose the implausibility of applying the American standard version of bioethics in the developing world. The American standard version of bioethics was framed during the rapid secularization of the American culture, the emergence of a new image for the medical profession, the development of high technology medicine, an ever greater demand in resources, and a shift of focus from families and communities to individuals. This all brought with it a particular ideology of health care which promised Americans (1) the best of care, (2) equal care, and (3) physician/patient choice, without (4) runaway costs. This essay argues that this moral project is impossible in practice. This impossibility is especially salient in developing countries. In addition to the fact that it is financially impossible to provide all in the developing world with the standard of care accepted by law, policy, and convention in developed countries, different moral perspectives with different orderings of values will seem more or less plausible in different cultures. Indeed, such an approach would be harmful. A concrete bioethics applicable across the world does not appear possible.

摘要

重症监护所涉及的高科技和成本表明,在美国文化迅速世俗化、医学职业形象焕然一新、高科技医学发展、资源需求日益增加以及关注点从家庭和社区转向个人的背景下形成的美国标准版本的生物伦理学,在发展中国家是难以适用的。美国标准版本的生物伦理学是在美国文化迅速世俗化、医学职业出现新形象、高科技医学发展、资源需求不断增加以及关注点从家庭和社区转向个人的过程中形成的。这一切带来了一种特殊的医疗保健意识形态,它向美国人承诺:(1)提供最好的护理;(2)平等的护理;(3)医生/患者选择权,同时(4)避免费用失控。本文认为,这个道德项目在实践中是不可能实现的。这种不可能性在发展中国家尤为突出。除了在经济上不可能为发展中国家所有人提供发达国家法律、政策和惯例所认可的护理标准外,不同文化中具有不同价值排序的不同道德观念或多或少会显得合理。事实上,这样一种方法是有害的。一种适用于全世界的具体生物伦理学似乎是不可能的。

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