Hjelm K, Nyberg P, Isacsson A, Apelqvist J
Department of Community Health Sciences Dalby/Lund, University of Lund, Lund, Sweden.
J Adv Nurs. 1999 Nov;30(5):1147-59. doi: 10.1046/j.1365-2648.1999.01167.x.
In a multicultural society the frequency of contact with migrant diabetic individuals will increase, as well as the need for knowledge about their beliefs about health and illness, which have rarely been studied. The aim of the present study was to explore beliefs about health and illness among migrant Yugoslavian and Swedish diabetic subjects that might affect their self-reported self-care practices and care-seeking behaviours. The study design was explorative, and a purposive sampling procedure was used. Fifteen females born in Sweden and 13 in former Yugoslavia, aged 33-73 years, with previously known diabetes mellitus were recruited from primary health care centres in southern Sweden. Median time of residence in Sweden was 5 years (range 2-30 years). Eight of the Yugoslavians had their diabetes diagnosed in Sweden. Focus-group interviews including scenarios of common problems related to diabetes mellitus were held. Yugoslavian females in general gave less tangible examples concerning beliefs about health and illness. Yugoslavians were orientated towards feelings related to their migratory experiences, enjoyed life by making deviations from dietary advice and retaining former traditions, and were less inclined towards self-monitoring and preventive foot care. They also expressed a passive role, depending on health care personnel, and discussed the influence of supernatural forces. Swedes expressed themselves in terms of medicine and a healthy lifestyle, took active part in their self-care and let self-monitoring guide their actions. Self-care was mainly practised to restore health when ill in both groups, and when help was needed it was sought in the professional sector (nurse or physician). Yugoslavians expressed higher confidence in physicians and used more natural cure medicine, side by side with biomedicine, while Swedes more frequently used alternative medicine. Demonstrated dissimilarities illustrate that beliefs about health and illness differ between migrant Yugoslavian and Swedish diabetic individuals, and are essential for self-care practice and care-seeking behaviour and must be considered when planning diabetes care.
在一个多元文化社会中,与患有糖尿病的移民个体的接触频率将会增加,同时对于了解他们关于健康和疾病的信念的需求也会增加,而这些信念很少得到研究。本研究的目的是探究南斯拉夫和瑞典的糖尿病移民受试者中可能影响其自我报告的自我护理行为和就医行为的关于健康和疾病的信念。研究设计为探索性研究,并采用了目的抽样程序。从瑞典南部的初级卫生保健中心招募了15名出生在瑞典的女性和13名出生在前南斯拉夫的女性,年龄在33 - 73岁之间,均患有已知的糖尿病。在瑞典的居住时间中位数为5年(范围为2 - 30年)。其中8名南斯拉夫人在瑞典被诊断出患有糖尿病。进行了焦点小组访谈,包括与糖尿病相关的常见问题情景。总体而言,南斯拉夫女性给出的关于健康和疾病信念的具体例子较少。南斯拉夫人倾向于与他们的移民经历相关的感受,通过偏离饮食建议和保留以前的传统来享受生活,并且不太倾向于自我监测和预防性足部护理。他们还表现出一种依赖医护人员的被动角色,并讨论了超自然力量的影响。瑞典人从医学和健康生活方式的角度表达自己的观点,积极参与自我护理,并让自我监测指导他们的行动。两组在生病时主要通过自我护理来恢复健康,需要帮助时则寻求专业人员(护士或医生)的帮助。南斯拉夫人对医生表现出更高的信任,除了生物医学外还更多地使用天然疗法药物,而瑞典人更频繁地使用替代医学。所显示的差异表明,南斯拉夫和瑞典的糖尿病移民个体在关于健康和疾病的信念上存在差异,这些信念对于自我护理行为和就医行为至关重要,在规划糖尿病护理时必须予以考虑。