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生育技术与跨亲属利他主义。

Fertility technologies and trans-kin altruism.

作者信息

Murphy George L

出版信息

J Med Humanit. 1996 Fall;17(3):195-202. doi: 10.1007/BF02276616.

Abstract

If a couple wishes to have children, is able to have them through the usual biological process, and there are no known genetic problems facing such children, then that couple would be best advised to have biological offspring. In fact, most people would consider this to be simply the natural "default setting" for such decisions. But if they are not able to have such offspring, or if there is a significant probability that such offspring would have some catastrophic genetic problem, then it might be better for the couple to adopt a child not related to them biologically. This would, in the first place, avoid problematic uses of fertility technologies, such as the use of ova from aborted fetuses. But it would also provide an opportunity for the exercise of trans-kin altruism, something which is not always easy to practice but which is an essential feature of our humanity as it has developed through the evolutionary process. That is to say, there are both negative and positive reasons for adoption. Negatively, it may enable us to avoid ethically questionable uses of technology. Positively, it responds to and reinforces a feature of our evolutionary history which is crucial to what it means for us to be human.

摘要

如果一对夫妇想要孩子,能够通过正常的生理过程生育,并且已知他们未来的孩子没有遗传问题,那么最好建议这对夫妇生育亲生孩子。事实上,大多数人会认为这仅仅是这类决定的自然“默认选项”。但如果他们无法生育这样的后代,或者如果这样的后代有很大概率会出现一些灾难性的遗传问题,那么这对夫妇收养一个与他们没有血缘关系的孩子可能会更好。首先,这将避免对生育技术的不当使用,比如使用来自堕胎胎儿的卵子。但这也将提供一个践行跨亲属利他主义的机会,这并非总是容易做到,但却是我们人类在进化过程中发展起来的人性的一个基本特征。也就是说,收养既有消极的理由,也有积极的理由。消极方面,它可以使我们避免对技术进行有伦理问题的使用。积极方面,它回应并强化了我们进化历史中的一个特征,而这个特征对于我们作为人类的意义至关重要。

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