Flannery Michael A
Lister Hill Library of the Health Sciences, University of Alabama at Birmingham, 35294, USA.
J Med Libr Assoc. 2002 Oct;90(4):442-54.
This paper describes a popular, grassroots health crusade initiated by Samuel Thomson (1769-1843) in the early decades of the nineteenth century and the ways the Thomsonians exemplified the inherent contradictions within the larger context of their own sociopolitical environment. Premised upon a unique brand of frontier egalitarianism exemplified in the Tennessee war-hero Andrew Jackson (1767-1845), the age that bore Jackson's name was ostensibly anti-intellectual, venerating "intuitive wisdom" and "common sense" over book learning and formal education. Likewise, the Thomsonian movement eschewed schooling and science for an empirical embrace of nature's apothecary, a populist rhetoric that belied its own complex and extensive infrastructure of polemical literature. Thus, Thomsonians, in fact, relied upon a literate public to explain and disseminate their system of healing. This paper contributes to the historiography of literacy in the United States that goes beyond typical census-data, probate-record, or will-signature analyses to look at how a popular medical cult was both heir to and promoter of a functionally literate populace.
本文描述了19世纪最初几十年由塞缪尔·汤姆森(1769 - 1843)发起的一场广受欢迎的草根健康运动,以及汤姆森派在其自身社会政治环境的大背景下体现出内在矛盾的方式。以田纳西战争英雄安德鲁·杰克逊(1767 - 1845)所体现的独特边疆平等主义为前提,以杰克逊命名的那个时代表面上是反智的,推崇“直观智慧”和“常识”甚于书本知识和正规教育。同样,汤姆森派运动摒弃学校教育和科学,转而以经验主义的方式接受大自然的药房,一种民粹主义的言辞掩盖了其自身复杂且广泛的论战性文献基础设施。因此,实际上,汤姆森派依靠有文化的公众来解释和传播他们的治疗体系。本文对美国识字史的研究有所贡献,该研究超越了典型的人口普查数据、遗嘱记录或遗嘱签名分析,去探讨一个流行的医学崇拜团体如何既是具备实用读写能力民众的继承者,又是其推动者。