Hollos Marida, Larsen Ulla
Department of Anthropology, Brown University, Providence, RI 02912, USA.
Soc Sci Med. 2004 May;58(9):1733-49. doi: 10.1016/S0277-9536(03)00365-4.
This research comes in the wake of increasing interest in men's roles in childbearing decisions in sub-Saharan Africa. While some of the findings indicate that men tend to hinder fertility decline, we aimed to identify which men desire fewer children, under what circumstances, and why. The research was done in a Pare community in Northern Tanzania. It is our hypothesis that differences in men's fertility desires and decisions are to be sought in the context of their conjugal union. This paper, based on data from a case study from two Pare villages, attempts to examine the relationship between male attitudes toward reproduction and marital relations. The methodology consisted of a combination of an ethnographic study and in-depth interviews. A subsequent survey, the questions for which were derived from the qualitative work, was administered in order to verify the generalisability of the findings of the qualitative work. Findings show that those men who desire fewer children are younger, educated at least to the primary and often to the secondary level, their wives have also completed at least primary school, they are more affluent, and they are likely to be Christian. They are in a marital relationship where the partners chose each other, they communicate with their wives about important issues, and make joint decisions, including the number of children they should have. The discussion relates the differences in the marital patterns and fertility preferences to differences in the life plans of Christians and Muslims in this community.
这项研究是在撒哈拉以南非洲地区对男性在生育决策中所扮演角色的兴趣日益浓厚的背景下开展的。虽然一些研究结果表明男性往往会阻碍生育率下降,但我们旨在确定哪些男性希望少生孩子、在何种情况下以及原因。这项研究是在坦桑尼亚北部的一个帕雷社区进行的。我们的假设是,男性生育意愿和决策的差异应在其婚姻关系的背景中寻找。本文基于来自两个帕雷村庄的案例研究数据,试图探讨男性对生育的态度与婚姻关系之间的联系。研究方法包括人种学研究和深度访谈相结合。随后进行了一项调查,其问题源自定性研究工作,目的是验证定性研究结果的普遍性。研究结果表明,那些希望少生孩子的男性较为年轻,至少接受过小学教育,且往往达到中学教育水平,他们的妻子也至少完成了小学学业,他们较为富裕,并且可能是基督教徒。他们处于一种夫妻相互选择的婚姻关系中,会就重要问题与妻子沟通,并做出共同决策,包括生育子女的数量。讨论将婚姻模式和生育偏好的差异与该社区基督教徒和穆斯林生活计划的差异联系起来。