Stolberg Michael
Universität Würzburg, D.
Med Secoli. 2003;15(2):177-204.
Daniel Sennert was a well-known and influential representative of early 17th-century atomism. He used Aristolelian hylomorphic terminology to put forward medical new ideas on the relationship between matter and soul. His belief in a mere multiplication of preexistent forms/souls since the Creation and in a coexistence of dominant and subordinate forms in natural things led him to the notion of atoms of the soul which via seman could transfer the human soul form one generation to the next. Focussing on the professional and cultural context of Sennert's theory rather than on its retrospective importance in the history of chemistry, this paper argues that it was a largely medical framework from which Sennert developed these ideas, and it stresses Sennert's strong Lutheran allegiances as a major driving force, especially behind his atomist traducianism, i.e. his claim that the human soul was propagated per traducem in tiny particles of matter rather than merely being infused days or weeks after conception, as Catholics and Calvinists alike asserted.
丹尼尔·森纳特是17世纪早期原子论的著名且有影响力的代表人物。他运用亚里士多德的质形论术语,就物质与灵魂的关系提出了医学新观点。他相信自创世以来先存形式/灵魂仅仅是增殖,以及自然事物中主导形式与从属形式的共存,这使他得出灵魂原子的概念,即灵魂原子通过精液可以将人类灵魂从一代传递到下一代。本文聚焦于森纳特理论的专业和文化背景,而非其在化学史上的回顾性重要性,认为森纳特主要是在医学框架下发展出这些观点的,并强调森纳特坚定的路德宗信仰是一个主要驱动力,尤其是在他的原子论遗传说背后,即他主张人类灵魂通过物质微粒以遗传方式传递,而不像天主教徒和加尔文主义者所宣称的那样,仅仅在受孕数天或数周后才注入。