Yasien-Esmael Hend, Rubin Simon Shimshon
University of Haifa, Department of Psychology, Haifa, Israel.
Death Stud. 2005 Jul-Aug;29(6):495-518. doi: 10.1080/07481180590962668.
The grief and mourning of Muslim citizens in Israel are considered. First, a series of mourning customs spanning the period from notification of death until post-mourning are presented from 3 perspectives: (a) the requirements of the Islamic Sunni tradition; (b) the manner in which Islamic mourning rituals are practiced; and (c) the authors' interpretative perspective. Next, a synopsis of the personal experiences of two adult children to the death of their elderly father illustrates Muslim bereavement from a narrative point of view. Lastly, the concluding section continues a consideration of the distinction between the Islamic religious emphasis on return to functioning and the myriad ways in which the memory and relationship to the deceased are experienced. The article demonstrates how belief system, Islamic mourning rituals, and the power of loss create an experiential blend that is neither monolithic nor stereotypical.
以色列穆斯林公民的悲痛与哀悼受到关注。首先,从三个视角介绍了一系列从死亡通知到哀悼期过后的哀悼习俗:(a)逊尼派伊斯兰教传统的要求;(b)伊斯兰教哀悼仪式的践行方式;(c)作者的解释视角。接下来,通过两个成年子女在其年迈父亲去世后的个人经历概要,从叙事角度展现穆斯林的丧亲之痛。最后,结语部分继续探讨伊斯兰教强调回归正常生活与人们体验对逝者的记忆及关系的多种方式之间的区别。本文展示了信仰体系、伊斯兰教哀悼仪式以及丧失之痛如何创造出一种既非单一化也非刻板化的体验融合。