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脸红与心灵哲学。

Blushing and the philosophy of mind.

作者信息

Bunge Mario

机构信息

Department of Philosophy, McGill University, 855 Sherbrooke St West, Montreal, QC, Canada H3A 2T7.

出版信息

J Physiol Paris. 2007 Jul-Nov;101(4-6):247-56. doi: 10.1016/j.jphysparis.2007.11.008. Epub 2008 Jan 8.

Abstract

The introduction, an imaginary dialogue between a philosopher and a scientist, is followed by a brief discussion of the interactions between science, philosophy, and religion. Next comes an analysis of the three most popular philosophies of mind: classical mind-body dualism, computerism, and psychoneural monism. It is argued that the latter, held by medical psychologists since Hippocrates, and formulated explicitly by Cajal and Hebb, is the philosophy of mind that underlies contemporary cognitive and affective neuroscience. The standard objections to psychoneural monism (or materialism) are examined. Evolutionary psychology, though promissory, is judged to be more fancy than fact at its present stage. The conclusion is that the philosophy of mind is still in a poor shape, but that it can advance if it learns more from the science of mind. It would also help if scientific psychologists were to replace such tacitly dualistic expressions as "organ N instantiates (or subserves) mental function M" with "organ N performs mental function M", just as we say "the legs walk" instead of "walking is subserved by legs," and "the lungs breathe" instead of "the lungs instantiate breathing."

摘要

引言部分是一位哲学家和一位科学家之间的虚构对话,之后是对科学、哲学和宗教之间相互作用的简要讨论。接下来是对三种最流行的心灵哲学的分析:古典的心身二元论、计算机主义和心理神经一元论。文章认为,后者自希波克拉底以来一直为医学心理学家所持有,并由卡哈尔和赫布明确阐述,是当代认知和情感神经科学所依据的心灵哲学。文中审视了对心理神经一元论(或唯物主义)的标准反对意见。进化心理学虽然前景广阔,但在现阶段被认为更多是 fanciful(此处暂无法准确译出该词意,暂保留英文)而非事实。结论是,心灵哲学的状况仍然不佳,但如果它能从心灵科学中学到更多,就可以取得进展。如果科学心理学家能用“器官N执行心理功能M”取代“器官N实例化(或支持)心理功能M”这样隐含二元论的表述,也会有所帮助,就像我们说“腿行走”而不是“行走由腿支持”,以及“肺呼吸”而不是“肺实例化呼吸”。

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