Nilmanat Kittikorn, Street Annette F
Faculty of Nursing, Prince of Songkla University, Thailand.
Contemp Nurse. 2007 Dec;27(1):94-103. doi: 10.5555/conu.2007.27.1.94.
This paper reports the constructions of karma by four Thai family caregivers living with a dying person with AIDS in Southern Thailand. These four families form a subset of a larger ethnographic case study exploring the experiences of families living with a relative with AIDS. Serial interviews, observations, and field journal were used as data collection methods with the four families. The findings indicated that the karmic quest is a dominant theme in the narratives of these families caring for their loved ones dying with AIDS. The 'calm and peaceful' death that is described in the palliative care literature equated with their desire for the Buddhist philosophy of a harmonious death. The families used the law of karma and reincarnation as their main frame of reference and mobilised their religious resources to create meaning and purpose. Karmic healing activities were aimed at ending suffering, promoting a peaceful and calm death and ensuring a better life in the next one. The findings are important for the development of palliative nursing practice in Thailand by acknowledging religious and cultural values to promote peaceful death.
本文报道了泰国南部四位与艾滋病临终患者共同生活的家庭照顾者构建因果报应观念的情况。这四个家庭是一个更大的人种志案例研究的子集,该研究探讨了与艾滋病患者亲属共同生活的家庭的经历。对这四个家庭采用了系列访谈、观察和实地日志作为数据收集方法。研究结果表明,因果报应探寻是这些照顾患艾滋病濒死亲人的家庭叙事中的一个主导主题。姑息治疗文献中所描述的“平静安详”的死亡等同于他们对佛教和谐死亡理念的渴望。这些家庭将因果报应和轮回法则作为主要参考框架,并调动他们的宗教资源来创造意义和目的。因果报应治疗活动旨在结束痛苦、促进平静安详的死亡,并确保来世有更好的生活。这些发现对于泰国姑息护理实践的发展具有重要意义,即承认宗教和文化价值观以促进安详死亡。