Rier David A, Schwartzbaum Avraham, Heller Chaya
Department of Sociology & Anthropology, Bar-Ilan University, Ramat-Gan, Israel.
Women Health. 2008;48(4):363-81. doi: 10.1080/03630240802575054.
This article describes obstacles encountered and strategies devised in planning and conducting a national telephone health survey (n = 459) of an insular, deeply traditional religious population, haredi (ultra-Orthodox Jewish) Israeli women. The paper discusses how special characteristics of this population influenced study design, sampling, data collection, and interpretation. Sampling employed polling data to identify haredi concentrations. Despite haredim's reputation for low survey participation, we achieved a 71-74% response rate (depending on the unknown eligibility of 24 phones never answered) in interviews conducted in 2003-2004. We describe our systematic attention to special aspects of haredi culture such as: modesty and speech codes; the need for rabbinic endorsement; and the importance of female, haredi interviewers. This research was initiated and managed by a community-based women's health non-governmental organization, in partnership with trained researchers. Our experiences can guide others surveying insular communities, such as traditional Muslim and Christian societies.
本文描述了在规划和开展一项针对与世隔绝、宗教传统深厚的以色列极端正统犹太教(哈雷迪)女性群体的全国性电话健康调查(n = 459)过程中遇到的障碍以及制定的策略。本文讨论了该群体的特殊特征如何影响研究设计、抽样、数据收集和解读。抽样利用民意调查数据来确定哈雷迪人口聚居区。尽管哈雷迪人素有调查参与率低的名声,但在2003年至2004年进行的访谈中,我们仍取得了71% - 74%的回应率(具体取决于24个未接听电话的未知合格情况)。我们阐述了对哈雷迪文化特殊方面的系统性关注,例如:谦逊和言语规范;获得拉比认可的必要性;以及女性哈雷迪访谈员的重要性。这项研究由一个基于社区的女性健康非政府组织发起并管理,与训练有素的研究人员合作开展。我们的经验可为其他针对与世隔绝社区(如传统穆斯林和基督教社会)的调查提供指导。