Department of African-American Studies University of Maryland, College Park, USA.
Cult Health Sex. 2013;15(5):614-28. doi: 10.1080/13691058.2013.777475. Epub 2013 Apr 22.
In this analysis, we draw on qualitative data to examine the management of non-marital fertility among young women in two rural, Black communities situated in different provinces of South Africa: KwaZulu-Natal and Mpumalanga. While the two communities share a history of economic and social disadvantage and limited access to the labour market, there are, nonetheless, distinctive features that are evident in the management of non-marital fertility. We show that young women in both communities aspire to an ideal ordering of events that places finishing education before getting married and having children, but this is not easily attained. However, there are important differences in the ways young women and their families respond to union formation and childbearing that often occurs outside of a recognised union. In Hlabisa, KwaZulu-Natal, formal processes for legitimising non-marital pregnancies through union recognition are still in place whereas, in Agincourt, Mpumalanga, more emphasis is placed on securing support and paternal recognition for the child rather than on cementing the union between the young woman and her partner. We also find that the older generation in Agincourt at times views education as a threat to marriage while this is not common in Hlabisa. Our findings have important implications for intervention programmes that often treat Black communities as homogeneous wholes.
在这项分析中,我们借鉴定性数据,考察了南非两个农村黑人社区(夸祖鲁-纳塔尔省和姆普马兰加省)中年轻女性的非婚生育管理。虽然这两个社区都有着经济和社会劣势以及劳动力市场准入受限的历史,但它们在非婚生育管理方面仍存在明显的特征。我们表明,两个社区的年轻女性都渴望一种理想的事件排序,即在结婚和生育之前完成教育,但这并不容易实现。然而,年轻女性及其家庭在应对未婚生育和非婚生育方面存在重要差异,这些生育往往发生在没有得到认可的婚姻关系之外。在夸祖鲁-纳塔尔省的 Hlabisa,通过婚姻认可来使非婚妊娠合法化的正式程序仍然存在,而在姆普马兰加省的 Agincourt,更多的重点是为孩子获得支持和父亲的认可,而不是巩固年轻女性和她的伴侣之间的关系。我们还发现,Agincourt 的老一辈有时认为教育对婚姻构成威胁,而在 Hlabisa 则并非如此。我们的研究结果对干预计划具有重要意义,这些计划往往将黑人社区视为同质的整体。