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是的,婴儿应该活着:对朱比里尼和米内瓦的选择立场回应。

Yes, the baby should live: a pro-choice response to Giubilini and Minerva.

机构信息

School of Humanities, Arts, and Cultural Studies, Arizona State University, 4701 W Thunderbird Road, Phoenix, AZ 85306, USA.

出版信息

J Med Ethics. 2013 May;39(5):330-5. doi: 10.1136/medethics-2012-100656.

Abstract

In their paper 'After-birth abortion: why should the baby live?' Alberto Giubilini and Francesca Minerva argue that because there are no significant differences between a fetus and a neonate, in that neither possess sufficiently robust mental traits to qualify as persons, a neonate may be justifiably killed for any reason that also justifies abortion. To further emphasise their view that a newly born infant is more on a par with a fetus rather than a more developed baby, Giubilini and Minerva elect to call this 'after-birth abortion' rather than infanticide. In this paper, I argue that their thesis is incorrect, and that the moral permissibility of abortion does not entail the moral permissibility of 'after-birth' abortion.

摘要

在他们的论文《死后堕胎:为什么婴儿应该活着?》中,阿尔贝托·吉比利尼和弗朗西斯卡·米内尔瓦认为,由于胎儿和新生儿之间没有显著差异,两者都没有足够强大的心理特征来被认定为是人类,因此,新生儿可以因为任何与堕胎相同的理由被合法杀害。为了进一步强调他们的观点,即新生儿更类似于胎儿而不是更成熟的婴儿,吉比利尼和米内尔瓦选择将其称为“死后堕胎”而不是杀婴。在本文中,我认为他们的论点是不正确的,即堕胎的道德可允许性并不意味着“死后堕胎”的道德可允许性。

相似文献

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The moral status of babies.婴儿的道德地位。
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Abortion, infanticide and moral context.堕胎、杀婴与道德语境。
J Med Ethics. 2013 May;39(5):350-2. doi: 10.1136/medethics-2012-100661.

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