Van der Tuin Iris
Utrecht University, The Netherlands.
Hist Human Sci. 2013 Apr;26(2):88-105. doi: 10.1177/0952695113480975.
This article engages with the philosophical reflections of the French historian of science Hélène Metzger (1886-1944) in order to develop a vocabulary for understanding the rise of non-reductive Continental naturalism in the contemporary humanities. The bibliography of current naturalist approaches in the arts and the human sciences is still in the making, but it is altogether clear that the trend is not scientist or historicist or relativist. This epistemological diagnosis refers us to Metzger, who found herself surrounded with the logical positivism of the Wiener Kreis, on the one hand, and the historicism of her French colleagues, on the other, as well as with the infiltration of the history of science by a chronological empiricism. In this article I will take the most recent book of Vicki Kirby - from 2011 - as an exemplary case of non-reductive Continental naturalist scholarship in the humanities today and by reading it through the concepts of Metzger, I will demonstrate how this type of research leads to refreshing insights in what constitutes positive humanities knowledge and what is the role of the a priori in the field.
本文探讨了法国科学史学家海伦·梅茨格(1886 - 1944)的哲学思考,以便构建一套词汇,用于理解当代人文学科中非还原主义的大陆自然主义的兴起。艺术和人文科学中当前自然主义方法的文献目录仍在编撰之中,但很明显,这一趋势既不是科学主义的,也不是历史主义或相对主义的。这种认识论诊断将我们引向梅茨格,她一方面发现自己被维也纳学派的逻辑实证主义所包围,另一方面又被法国同行的历史主义以及按时间顺序排列的经验主义对科学史的渗透所包围。在本文中,我将以维基·柯比2011年出版的最新著作为当今人文学科中非还原主义的大陆自然主义学术研究的一个典范案例,通过运用梅茨格的概念来解读这本书,我将展示这种研究如何在构成积极的人文知识的要素以及先验在该领域的作用方面带来新颖的见解。