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我们的身体属于我们自己:坦桑尼亚北部保护组织对基于ABC的艾滋病毒预防项目的抵制。

Our bodies are our own: resistance to ABC-based HIV-prevention programmes in northern Tanzanian conservation organisations.

作者信息

Reid-Hresko John

机构信息

a Division of Social Science, Quest University Canada , British Columbia , Canada.

出版信息

Cult Health Sex. 2014;16(7):765-79. doi: 10.1080/13691058.2014.911959. Epub 2014 May 12.

Abstract

ABC-based HIV-prevention programmes have been widely employed in northern Tanzanian wildlife conservation settings in an attempt to (re)shape the sexual behaviours of conservation actors. Utilising findings from 66 semi-structured interviews conducted in 2009-2010, this paper examines ABC prevention as a form of Foucauldian governmentality--circulating technologies of power that mobilise disciplinary technologies and attempt to transform such efforts into technologies of the self--and explores how individuals understand and respond to attempts to govern their behaviour. ABC regimes attempt to rework subjectivity, positioning HIV-related behaviours within a risk-based neoliberal rationality. However, efforts to use ABC as a technology to govern populations and individual bodies are largely incommensurate with existing Tanzanian sociocultural formations, including economic and gendered inequalities, and local understandings of sexuality. The language research participants used to talk about ABC and the justifications they offered for non-compliance illuminate this discrepancy. Data reveal that the recipients of ABC campaigns are active producers of understandings that work for them in their lives, but may not produce the behavioural shifts envisioned by programme goals. These findings corroborate previous research, which questions the continued plausibility of ABC as a stand-alone HIV- prevention framework.

摘要

基于ABC理论的艾滋病预防项目已在坦桑尼亚北部野生动物保护地区广泛应用,旨在(重新)塑造保护工作者的性行为。本文利用2009年至2010年进行的66次半结构化访谈的结果,将ABC预防作为福柯式治理术的一种形式进行研究——即传播权力技术,调动纪律技术,并试图将这些努力转化为自我技术——并探讨个人如何理解和回应管理其行为的尝试。ABC模式试图重塑主体性,将与艾滋病相关的行为置于基于风险的新自由主义理性框架内。然而,将ABC作为一种治理人群和个体身体的技术的努力,在很大程度上与坦桑尼亚现有的社会文化结构不相称,包括经济和性别不平等以及当地对性的理解。研究参与者用于谈论ABC的语言以及他们对不遵守规定给出的理由揭示了这种差异。数据显示,ABC宣传活动的接受者是他们生活中对自己有用的理解的积极生产者,但可能不会产生项目目标所设想的行为转变。这些发现证实了先前的研究,该研究质疑ABC作为一个独立的艾滋病预防框架的持续合理性。

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