McLennan Stuart, Walker Simon, Rich Leigh E
Institute for Biomedical Ethics, Universität Basel, Bernoullistrasse 28, 4056, Basel, Switzerland,
J Bioeth Inq. 2014 Dec;11(4):431-5. doi: 10.1007/s11673-014-9571-y. Epub 2014 Aug 6.
The issue of apologising to patients harmed by adverse events has been a subject of interest and debate within medicine, politics, and the law since the early 1980s. Although apology serves several important social roles, including recognising the victims of harm, providing an opportunity for redress, and repairing relationships, compelled apologies ring hollow and ultimately undermine these goals. Apologies that stem from external authorities' edicts rather than an offender's own self-criticism and moral reflection are inauthentic and contribute to a "moral flabbiness" that stunts the moral development of both individual providers and the medical profession. Following a discussion of a recent case from New Zealand in which a midwife was required to apologise not only to the parents but also to the baby, it is argued that rather than requiring health care providers to apologise, authorities should instead train, foster, and support the capacity of providers to apologise voluntarily.
自20世纪80年代初以来,向因不良事件而受到伤害的患者道歉这一问题一直是医学、政治和法律领域关注和辩论的主题。尽管道歉具有几个重要的社会作用,包括认可伤害的受害者、提供补救机会以及修复关系,但被迫道歉听起来空洞,最终会破坏这些目标。源于外部权威法令而非冒犯者自身自我批评和道德反思的道歉是不真实的,并会导致“道德软弱”,阻碍个体医疗服务提供者和医疗行业的道德发展。在讨论了新西兰最近的一个案例后,该案例中一名助产士不仅被要求向父母道歉,还被要求向婴儿道歉,本文认为当局不应要求医疗服务提供者道歉,而应培训、培养并支持他们自愿道歉的能力。