Pass Lauren, Graber Abraham D
525 East Washington Street, Iowa City, Iowa 52240 USA.
Western Illinois University Department of Philosophy and Religious Studies, Macomb, Illinois, USA.
J Clin Ethics. 2015 Fall;26(3):219-30.
While cochlear implantation is now considered routine in many parts of the world, the debate over how to ethically implement this technology continues. One's stance on implantation often hinges on one's understanding of deafness. On one end of the spectrum are those who see cochlear implants as a much needed cure for an otherwise intractable disability. On the other end of the spectrum are those who view the Deaf as members of a thriving culture and see the cochlear implant as an attempt to eliminate this culture. Rather than take a stance in this debate, we will argue that the informed consent process for cochlear implantation must include access to Deaf perspectives. Deaf individuals know best what it is like to be a member of the Deaf community; the reasonable person would put significant weight on the testimony of Deaf individuals when considering whether to undergo cochlear implantation. The reasonable person standard determines what information careproviders must present as part of the informed consent process; thus, informed consent for cochlear implantation requires access to the testimony of Deaf individuals.
虽然如今在世界许多地方,人工耳蜗植入已被视为常规操作,但关于如何从伦理角度应用这项技术的争论仍在继续。一个人对植入手术的立场往往取决于其对失聪的理解。在这个问题的一端,有些人将人工耳蜗视为治疗一种原本难以治愈的残疾的急需手段。而在另一端,有些人则将聋人群体视为一种蓬勃发展的文化的成员,并将人工耳蜗植入视为消除这种文化的一种尝试。我们不会在这场争论中表明立场,而是主张人工耳蜗植入的知情同意过程必须包括听取聋人群体的观点。聋人个体最清楚作为聋人群体一员是什么样的感受;在考虑是否接受人工耳蜗植入时,理性的人会非常重视聋人个体的证词。合理人标准决定了医疗服务提供者在知情同意过程中必须提供哪些信息;因此,人工耳蜗植入的知情同意需要听取聋人个体的证词。