a Open Society Initiative for Eastern Africa (OSIEA).
b Columbia University and New York State Psychiatric Institute.
J Sex Res. 2018 May-Jun;55(4-5):630-641. doi: 10.1080/00224499.2016.1255702. Epub 2016 Dec 16.
Religion plays an important role in framing the public discourse on sexuality, especially in countries where religion fully permeates social life. We explored the perspectives of Kenyan religious leaders on sexual and gender diversity in their country's specific context. A total of 212 Catholic, Islamic, and Protestant leaders from urban centers and rural townships completed a self-administered questionnaire specifically developed for this study. The leaders' perspectives were predominantly negative. Limited acceptance was conditional on sexual minorities not engaging in same-sex practices or seeing such practices as sinful. A substantial minority (37%) endorsed the use of violence for maintaining social values, especially regarding homosexuality and gender nonconformity. The majority of religious leaders agreed on the difference between civil law and religious doctrine. Human rights principles enshrined in Kenya's Constitution were considered to be applicable to sexual and gender minorities. Decriminalization of same-sex sexuality was seen as against one's religion. Perspectives were less negative if leaders were familiar with lesbian, gay, bisexual, and transgender (LGBT) persons. Interventions that promote intergroup contact could be effective in changing religious leaders' mind-sets and advancing human rights and health for sexual and gender minorities.
宗教在构建性方面的公共话语方面发挥着重要作用,尤其是在宗教完全渗透社会生活的国家。我们探讨了肯尼亚宗教领袖在其国家特定背景下对性和性别多样性的看法。共有 212 名来自城市中心和农村乡镇的天主教、伊斯兰教和新教领袖完成了专门为此项研究制定的自我管理问卷。领导人的观点主要是负面的。有限的接受是有条件的,即性少数群体不从事同性性行为,或认为同性性行为是有罪的。相当一部分(37%)赞成使用暴力来维护社会价值观,尤其是涉及同性恋和性别不一致的行为。大多数宗教领袖都同意民法和宗教教义之间的区别。肯尼亚宪法中规定的人权原则被认为适用于性和性别少数群体。将同性性行为非刑事化被视为违反一个人的宗教信仰。如果领导人熟悉女同性恋、男同性恋、双性恋和跨性别者(LGBT),他们的观点就不会那么消极。促进群体间接触的干预措施可能会有效地改变宗教领袖的思维模式,促进性和性别少数群体的人权和健康。