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关于美容手术和出于良心拒做的错误与错失的机会。

Mistakes and missed opportunities regarding cosmetic surgery and conscientious objection.

出版信息

J Med Ethics. 2018 Sep;44(9):649-650. doi: 10.1136/medethics-2017-104261. Epub 2017 Apr 24.

Abstract

In her paper 'Cosmetic surgery and conscientious objection', Minerva rightly identifies cosmetic surgery as an interesting test case for the question of conscientious objection in medicine. Her treatment of this important subject, however, seems problematic. It is argued that Minerva's suggestion that a doctor has a prima facie duty to satisfy patient preferences even against his better clinical judgment, which we call Patient Preference Absolutism, must be regarded with scepticism. This is because (1) it overlooks an important distinction regarding autonomy's meaning and place in clinical practice, and (2) it makes obsolete the important concepts of expert clinical judgment and beneficence. Finally, we discuss two ideas which emerge from consideration of cosmetic surgery in relation to conscientious objection. These are the possible analogy between clinical judgment and conscientious objection, and the possible role the goals of medicine can play in defining the scope of conscientious objection.

摘要

在她的论文《美容手术与凭良心拒诊》中,米涅瓦正确地将美容手术视为医学领域凭良心拒诊问题的一个有趣案例。然而,她对这一重要主题的处理似乎存在问题。我们认为,米涅瓦的观点,即医生有初步的责任满足患者的偏好,即使这违背了他更好的临床判断,我们称之为“患者偏好绝对主义”,必须持怀疑态度。这是因为:(1) 它忽略了自主性在临床实践中的含义和地位的一个重要区别;(2) 它使重要的临床判断和行善概念过时。最后,我们讨论了从美容手术与凭良心拒诊的关系中产生的两个想法。这两个想法是临床判断和凭良心拒诊之间的可能类比,以及医学目标在界定凭良心拒诊范围方面可能发挥的作用。

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