Wainwright Emma, Marandet Elodie, Rizvi Sadaf
Institute of Environment, Health and Societies Brunel University London Uxbridge Middlesex UK.
Faculty of Wellbeing Education and Language Studies Walton Hall Kents Hill Milton Keynes UK.
Area (Oxf). 2018 Jun;50(2):283-290. doi: 10.1111/area.12367. Epub 2017 Jul 10.
This paper heeds calls for reflections on how the research field is defined through embodied socio-spatial presence and immediacy. Focusing on classroom "body-training" observations that were part of a larger qualitative research project, and on the field notes and reflections of three researchers, we explore the transition from observer-researchers to participant-researchers. That is, we explore how, by researching others, we unexpectedly became researched on as our own bodies became instruments in the research process and were used to elicit knowledge on embodied learning, body-mapping and corporeal trace. As a methodological intervention, conducting research through the body, the positioning of bodies and body-to-body interaction, can tell us much about the often ignored embodied and emotional dimensions of the research field. But, in addition, it can elucidate the power relations between, and the fluidity of, researcher and researched positions in the jolting of secured researcher identity. Here we detail how different researchers performed different embodied and emotional subjectivities in different training research spaces. We explore how ontological anxieties of our own placed bodies, based around constructed notions of femininity, religion and researcher professionalism, shape this immediate body-to-body encounter and the subsequent research process.
本文响应了关于如何通过具身的社会空间在场和即时性来界定研究领域的反思呼吁。以作为一个更大的定性研究项目一部分的课堂“身体训练”观察,以及三位研究人员的实地记录和反思为重点,我们探讨了从观察型研究人员到参与型研究人员的转变。也就是说,我们探讨了如何在研究他人的过程中,当我们自己的身体成为研究过程中的工具,并被用于获取关于具身学习、身体绘图和身体痕迹的知识时,我们意外地成为了被研究的对象。作为一种方法论干预,通过身体、身体的定位以及身体与身体之间的互动来进行研究,可以让我们深入了解研究领域中常常被忽视的具身和情感维度。但是,此外,它还可以阐明在稳固的研究者身份受到冲击时,研究者与被研究者立场之间的权力关系以及这些立场的流动性。在这里,我们详细阐述了不同的研究人员在不同的训练研究空间中如何表现出不同的具身和情感主体性。我们探讨了基于女性气质、宗教和研究者专业性的建构概念,我们自身所处身体的本体论焦虑如何塑造这种直接的身体与身体的相遇以及随后的研究过程。