Bian Junfeng, Li Liang, Sun Jianzhou, Deng Jie, Li Qianwei, Zhang Xiaoli, Yan Liangshi
Centre for Mental Health Education, Changsha University of Science and Technology, Changsha, China.
Hunan Normal University, Changsha, China.
Front Psychol. 2019 Feb 28;10:292. doi: 10.3389/fpsyg.2019.00292. eCollection 2019.
Moral orientation refers to moral values that have a consistent guiding orientation toward an individual's moral cognition and behavior. Gilligan (1982) proposed that individuals have two moral orientations, namely "justice" and "care." In the current study, we investigated the influence of self-relevance and cultural values on justice and care by using Single Attribute Implicit Association Test (SA-IAT). In Experiments 1 and 2, we adopted cultural icon prime paradigm to examine the effects of different self-referential stimuli (self, friend, and stranger) on implicit moral justice and care orientation under two cultural value conditions: traditionality, modernity, and neutral cultural values. Participants exhibited more difference toward different self-referential stimuli in the traditionality condition than in the modernity condition; the priming of traditional culture aggravated the differential order, whereas the priming of modernity weakened the differential order regarding implicitly just moral orientation. In the implicit care orientation, participants in the modern culture group exhibited the least difference to different self-referential stimuli compared with the other two groups, and the traditional group and the control group did not differ significantly. These findings indicate that psychological modernity weakens the degree of self-related effect in implicit justice and care orientation, whereas traditional culture aggravates the differential order in justice orientation. The current studies provide empirical support for theories relating moral orientation, also informing the literature on the role of self-relevance information and cultural values in moral decision making.
道德取向是指对个体的道德认知和行为具有一致导向作用的道德价值观。吉利根(1982)提出,个体有两种道德取向,即“公正”和“关怀”。在本研究中,我们通过单属性内隐联想测验(SA-IAT)探究了自我相关性和文化价值观对公正与关怀的影响。在实验1和实验2中,我们采用文化象征启动范式,考察在传统性、现代性和中性文化价值观这两种文化价值条件下,不同的自我参照刺激(自我、朋友和陌生人)对内隐道德公正和关怀取向的影响。在传统性条件下,参与者对不同自我参照刺激的差异比在现代性条件下更大;传统文化的启动加剧了差异顺序,而现代性的启动则削弱了内隐公正道德取向的差异顺序。在内隐关怀取向上,现代文化组的参与者与其他两组相比,对不同自我参照刺激的差异最小,传统组和控制组之间没有显著差异。这些结果表明,心理现代性削弱了内隐公正和关怀取向中自我相关效应的程度,而传统文化加剧了公正取向的差异顺序。本研究为有关道德取向的理论提供了实证支持,也为自我相关信息和文化价值观在道德决策中的作用的文献提供了参考。