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泰国北部异性恋男性、男同性恋者和 Sao Praphet Song 的惯用手和出生顺序。

Handedness and Birth Order Among Heterosexual Men, Gay Men, and Sao Praphet Song in Northern Thailand.

机构信息

Department of Psychology, University of Toronto Mississauga, 3359 Mississauga Road North, Mississauga, ON, L5L 1C6, Canada.

Research Institute of Health Sciences, Chiang Mai University, Chiang Mai, Thailand.

出版信息

Arch Sex Behav. 2020 Oct;49(7):2431-2448. doi: 10.1007/s10508-020-01774-z. Epub 2020 Jul 5.

Abstract

Previous research has examined handedness and birth order to inform sexual orientation and gender identity/role expression development; however, sexual orientation and gender identity/role expression have rarely been disentangled to provide a more nuanced perspective. In Thailand, we investigated sexual orientation and gender identity simultaneously via comparison of 282 heterosexual men, 201 gay men, and 178 sao praphet song-i.e., androphilic, markedly feminine males recognized as a "third" gender. Handedness was examined as: extremely left-handed, moderately left-handed, ambidextrous, moderately right-handed, or extremely right-handed. Birth order was examined as numbers of older and younger brothers and sisters, by using Berglin's, fraternal, and sororal indices, and by examining the older brother odds ratio and sibling sex ratio. Compared with heterosexual men, gay men and sao praphet song were more likely to be extremely right-handed. Sao praphet song were also more likely to be extremely left-handed than heterosexual and gay men. Heterosexual men and sao praphet song had later sororal birth order compared with the expected Thai population value, suggesting stopping rules influenced when probands' mothers ceased having children. These findings provide new insights and replicate previous findings in a non-Western sample. Regarding handedness, in males, mechanisms related to extreme right-handedness likely influence the development of androphilia, whereas mechanisms related to both extreme right- and extreme left-handedness likely explain the combination of androphilia and feminine gender identity/role expression. Regarding birth order, similar to the conclusions of some prior research, stopping rules pose a challenge for testing the fraternal birth order effect.

摘要

先前的研究已经考察了利手性和出生顺序,以了解性取向和性别认同/角色表达的发展;然而,性取向和性别认同/角色表达很少被区分开来,以提供更细致的视角。在泰国,我们通过比较 282 名异性恋男性、201 名同性恋男性和 178 名 sao praphet song(即具有男性气质、明显女性化的男性,被认为是“第三性”),同时研究了性取向和性别认同。利手性的检查结果为:极度左利手、中度左利手、双手灵巧、中度右利手或极度右利手。出生顺序的检查结果为哥哥和姐姐的数量,使用 Berglin 的兄弟指数、姐妹指数和哥哥优势比以及兄弟姐妹性别比。与异性恋男性相比,同性恋男性和 sao praphet song 更有可能是极度右利手。Sao praphet song 也比异性恋男性和同性恋男性更有可能是极度左利手。与预期的泰国人口值相比,异性恋男性和 sao praphet song 的姐妹出生顺序较晚,这表明停止规则影响了先证者母亲停止生育的时间。这些发现提供了新的见解,并在非西方样本中复制了先前的发现。关于利手性,在男性中,与极度右利手相关的机制可能会影响男性气质的发展,而与极度右利手和极度左利手相关的机制可能会解释男性气质和女性性别认同/角色表达的结合。关于出生顺序,与一些先前研究的结论相似,停止规则对测试兄弟出生顺序效应提出了挑战。

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