McCracken Rosey, Brooks-Gordon Belinda
Birkbeck, University of London, London, UK.
Sex Res Social Policy. 2021;18(4):837-854. doi: 10.1007/s13178-021-00609-3. Epub 2021 Sep 4.
Financial domination involves the payment of cash or gifts from a wish list by a money slave to a money mistress, financial dominatrix, or findomme. Boundaries for findommes working through webcam and video-call services may be more fluid than via text-based modes since the domme engages in more visible displays, and modification of language, voice, and feelings to fulfil the fantasy for a client. We explore the nature of findomme work and its relationship to BDSM to understand how the interaction progresses and how the boundaries, of reasonable and permissible behaviour which affect both incoming and outgoing interactions between people, are maintained.
The study was in two stages. The first stage was a survey of online findommes ( = 56) in UK and the USA. For the second stage, we explored the experience of findommes ( = 195) on money-slavery websites and social media feeds using netnography as an observation method with cisgender male, female, and transgender participants.
Our analysis reveals how findomme interaction progresses from text-based interaction to virtual face-to-face and voice communication. We show financial domination to be on a continuum from being a lifestyle choice in the BDSM community that reaps financial benefits to a purely economic and legitimate form of commercial labour. Although financial domination clearly elicits sexual arousal for clients, the relationship can also be exclusively psychological and focus on the relinquishing of control to a money mistress for a prescribed period.
The findings also show how personal boundaries are negotiated and enhance understanding of how the microculture of findomming interacts with other microcultures. By demystifying the process of financial domination, we clarify its relationship with other microcultures and add to the growing body of literature that destigmatizes consensual erotic labour.
These findings show how online support, in a decriminalised environment, enabled new and 'instadommes' to set and maintain healthy boundaries for enhanced physical and psychological well-being, and the research provides valuable insight into sex work that is safely carried out in online spaces by a large number of participants so adding to the growing body of work on decriminalization.
金钱支配涉及金钱奴隶按照金主情妇、金钱女主人或“找金主”的愿望清单支付现金或礼物。通过网络摄像头和视频通话服务开展业务的“找金主”的界限可能比基于文本的模式更为灵活,因为女主人的展示更为直观,并且会调整语言、声音和情感来满足客户的幻想。我们探究“找金主”工作的本质及其与BDSM(绑缚与调教、支配与臣服、施虐与受虐)的关系,以了解互动过程如何推进,以及如何维持影响人与人之间往来互动的合理且可允许行为的界限。
该研究分两个阶段进行。第一阶段是对英国和美国的在线“找金主”(n = 56)进行调查。在第二阶段,我们使用网络民族志作为观察方法,在金钱奴隶网站和社交媒体动态上探究“找金主”(n = 195)的经历,参与者包括顺性别男性、女性和跨性别者。
我们的分析揭示了“找金主”的互动是如何从基于文本的互动发展到虚拟面对面和语音交流的。我们表明,金钱支配处于一个连续体上,从BDSM社群中一种能带来经济利益的生活方式选择,到一种纯粹经济且合法的商业劳动形式。虽然金钱支配显然会引起客户的性唤起,但这种关系也可能完全是心理层面的,专注于在规定时期内将控制权交给金主情妇。
研究结果还展示了个人界限是如何协商的,并增进了对“找金主”微观文化与其他微观文化如何相互作用的理解。通过揭开金钱支配过程的神秘面纱,我们阐明了它与其他微观文化的关系,并为越来越多使双方自愿的情色劳动去污名化的文献增添了内容。
这些研究结果表明,在非刑事化环境下的在线支持如何使新的“即时女主人”能够设定并维持健康的界限,以促进身心健康,并且该研究为大量参与者在网络空间安全开展的性工作提供了有价值的见解,从而为越来越多关于非刑事化的研究工作增添了内容。