Histoire Naturelle de l'Homme Préhistorique (HNHP, UMR 7194), Muséum national d'Histoire naturelle (MNHN), CNRS, Institut de Paléontologie Humaine, Université de Perpignan Via Domitia, Paris, France.
Dipartimento di Studi Umanistici, Università degli Studi di Ferrara, Ferrara, Italia.
PLoS One. 2022 Aug 17;17(8):e0271816. doi: 10.1371/journal.pone.0271816. eCollection 2022.
Long bone breakage for bone marrow recovery is a commonly observed practice in Middle Palaeolithic contexts, regardless of the climatic conditions. While lithic technology is largely used to define cultural patterns in human groups, despite dedicating research by zooarchaeologists, for now butchering techniques rarely allowed the identification of clear traditions, notably for ancient Palaeolithic periods. In this paper, we test the hypothesis of butchery traditions among Neandertal groupsusing the bone assemblages from three sites in southwestern Europe. These sites are located in southeastern France and northern Italy and are dated to the Late Middle Palaeolithic: Abri du Maras (Marine Isotopic Stages (MIS) 4-3, Ardèche), Saint-Marcel (MIS 3, Ardèche), and Riparo Tagliente (MIS 4-3, Verona). The detection of culturally-induced patterns of bone breakage involves differentiating them from intuitively generated patterns. To tackle this issue, we used a zooarchaeological approach focusing on the percussion marks produced during the bone breakage process. Statistical analyses as the chi-square test of independence were employed to verify if percussion mark locations were randomly distributed, and if these distributions were different from the intuitive ones. For femurs and humeri, our results demonstrate that Neandertal groups occupying the Abri du Maras (levels 4.1 and 4.2) and the Saint-Marcel Cave (levels g and h) sites in France applied butchery traditions to recover yellow marrow. However, the traditions developed at each site were different. On the contrary, in Riparo Tagliente, in Italy, several groups or individuals of a same group did not share the same butchery traditions over time. Regarding the Abri du Maras and Saint Marcel Cave assemblages, our research demonstrates that Neandertal groups applied intense standardized bone breakage, far from the intuitive practice observed experimentally and related to bone density and/or skeletal morphology. These standardized patterns, which are systematic and counter-intuitive, can be interpreted as culturally induced for the Abri du Maras and Saint Marcel Cave. The diversity of Neandertal traditions should be considered by taking into account the butchery, in particular the practice of bone marrow extraction, and not only technological behaviours and types of tool kits.
长骨骨折以获取骨髓是中更新世时期常见的做法,无论气候条件如何。虽然石器技术在很大程度上用于定义人类群体的文化模式,但尽管动物考古学家对此进行了专门的研究,目前为止,屠宰技术很少能够确定明确的传统,特别是对于古代旧石器时代。在本文中,我们使用来自欧洲西南部三个地点的骨骼组合来检验尼安德特人群体的屠宰传统假设。这些地点位于法国东南部和意大利北部,年代为中更新世晚期:阿布罗马拉斯(海洋同位素阶段 4-3,阿尔代什)、圣马塞尔(海洋同位素阶段 3,阿尔代什)和里帕罗塔格连特(海洋同位素阶段 4-3,维罗纳)。识别文化诱导的骨骼断裂模式涉及将其与直观产生的模式区分开来。为了解决这个问题,我们使用了一种动物考古学方法,重点关注骨骼断裂过程中产生的敲击痕迹。我们使用卡方检验独立性来进行统计分析,以验证敲击痕迹的位置是否随机分布,如果这些分布与直观分布不同。对于股骨和肱骨,我们的结果表明,占据阿布罗马拉斯(4.1 层和 4.2 层)和圣马塞尔洞穴(g 层和 h 层)的尼安德特群体应用屠宰传统以获取黄骨髓。然而,每个地点发展的传统都不同。相反,在意大利的里帕罗塔格连特,不同时期的多个群体或同一群体的个体并不共享相同的屠宰传统。关于阿布罗马拉斯和圣马塞尔洞穴的骨骼组合,我们的研究表明,尼安德特群体应用了强烈的标准化骨骼断裂,远非实验中观察到的直观实践,这与骨骼密度和/或骨骼形态有关。这些标准化模式是系统的和违反直觉的,可以被解释为阿布罗马拉斯和圣马塞尔洞穴的文化诱导。在考虑到屠宰,特别是骨髓提取的实践时,应该考虑到尼安德特传统的多样性,而不仅仅是技术行为和工具包类型。