Grimell Jan
Department of Sociology, Faculty of Social Sciences, Umeå University, Umeå, Sweden.
Front Sociol. 2025 Mar 12;10:1559023. doi: 10.3389/fsoc.2025.1559023. eCollection 2025.
The aim of this article was to explore the stresses of war on the human soul, utilizing empirical research on the experiences and contributions of military chaplains (MCs) in the war in Ukraine. The concept of the human soul was examined through a theoretical framework inspired by Mead's notions of the and the . The represented the unique, creative, and transcendent aspects of a person, while the reflected the cultural and social constructs that integrated individuals into broader socio-cultural contexts. This interplay between the and the formed the basis for understanding the human soul as both transcending culture and deeply embedded within it. The empirical material was derived from a qualitative interview study conducted in 2024 with 12 Ukrainian MCs. Data analysis employed thematic coding using an inductive approach, resulting in the identification of key themes related to the moral, ethical, and character dimensions of military service. An abductive approach was employed in the analysis, which allowed concepts to cross-fertilize the key themes. The findings revealed that war disrupted the social structures, norms, and values that underpin peaceful societies, profoundly impacting the mental health of military personnel. MCs played a crucial role in mitigating these effects by fostering moral coherence, upholding ethical standards of the , and safeguarding the human of soldiers in the face of dehumanizing wartime conditions. Their work was deeply rooted in cultural and religious traditions, enabling them to address existential and moral issues that transcended the scope of conventional medical interventions. By offering confidential pastoral care, MCs created spaces for military personnel to process and interpret their experiences, reconnect with their moral and spiritual identities, or Me's, and maintain operational effectiveness. This pastoral, culturally grounded approach complemented-and, in some cases, surpassed-medical models in addressing the complex challenges of existential mental health during war. The article underscored the need for a more holistic understanding of war-related mental health challenges, emphasizing the importance of integrating cultural, moral, and religious/spiritual dimensions into care frameworks.
本文旨在通过对乌克兰战争中军牧人员(MCs)的经历和贡献进行实证研究,探讨战争对人类灵魂的压力。通过一个受米德关于“我”和“宾我”概念启发的理论框架来审视人类灵魂的概念。“我”代表了一个人独特、创造性和超越性的方面,而“宾我”则反映了将个体融入更广泛社会文化背景的文化和社会建构。“我”与“宾我”之间的这种相互作用构成了理解人类灵魂既超越文化又深深嵌入文化之中的基础。实证材料来自于2024年对12名乌克兰军牧人员进行的定性访谈研究。数据分析采用归纳法进行主题编码,从而确定了与军事服务的道德、伦理和品格维度相关的关键主题。分析中采用了溯因法,使概念能够与关键主题相互交融。研究结果表明,战争扰乱了支撑和平社会的社会结构、规范和价值观,对军事人员的心理健康产生了深远影响。军牧人员在减轻这些影响方面发挥了关键作用,他们通过促进道德连贯、维护“宾我”的道德标准以及在战时非人道条件下保护士兵的人类“我”。他们的工作深深植根于文化和宗教传统,使他们能够解决超越传统医疗干预范围的生存和道德问题。通过提供保密的牧师关怀,军牧人员为军事人员创造了处理和解读他们经历的空间,重新连接他们的道德和精神身份,即“我”,并保持作战效能。这种基于文化的牧师关怀方法在应对战争期间生存心理健康的复杂挑战方面补充了——在某些情况下还超越了——医学模式。本文强调需要对与战争相关的心理健康挑战有更全面的理解,强调将文化、道德和宗教/精神维度纳入护理框架的重要性。