Zohar N J
Department of Philosophy, Bar Ilan University, Ramat Gan, Israel.
J Med Philos. 1995 Aug;20(4):387-402. doi: 10.1093/jmp/20.4.387.
The religious legitimacy of medical practice was an issue of serious contention amongst medieval Jewish scholars. For Nahmanides, altering the patient's fate through manipulation of natural causality amounts to circumventing divine judgment. For Maimonides, however, human accomplishment is part of God's providential design; this view generally prevails in contemporary Jewish bioethics. But the doctrine of deligitimizing human intervention continues, even while unacknowledged, the underlie certain contemporary positions. These include arguments within Jewish bioethics about end-of-life decisions, which are therefore imbued with inconsistencies. It is suggested that, given the overall endorsement of modern medicine, the Nahmanidean approach must be explicitly confronted.
医学实践的宗教合法性是中世纪犹太学者之间激烈争论的一个问题。对纳赫曼尼德来说,通过操纵自然因果关系来改变患者的命运等同于规避神的审判。然而,对迈蒙尼德来说,人类的成就也是上帝天意设计的一部分;这种观点在当代犹太生物伦理中普遍盛行。但是,即使未被承认,使人类干预失去合法性的学说仍然是某些当代立场的基础。这些立场包括犹太生物伦理中关于临终决定的争论,因此充满了矛盾。有人认为,鉴于现代医学得到普遍认可,必须明确面对纳赫曼尼德的方法。