Yamamoto K
Kyushu Institute of Design, Fukuoka, Japan.
Coll Antropol. 2000 Dec;24(2):597-605.
After WWII, ultra-nationalism, which was the leading ideology of wartime Japan, seemed to have lost its power to inspire the Japanese. In the 1960s, when the Japanese began to enjoy economic prosperity, Yukio Mishima, deploring that the Japanese were losing the traditional spirit and morality of the nation, was one of those citizens who felt a strong nostalgia for wartime Japan. In an attempt to revive the spiritual exaltation of wartime Japan, Mishima took radical action as an ultra-nationalist, and killed himself by Hara-kiri. Mishima's ethical concepts, which center on the ethos of warriors who dedicate themselves to the defense of their commune, have structural similarities to the ethical structure of the Kanun, which may be called the ethics of "blood". Mishima's theory of ultra-nationalism has a paradoxical logic, which seems to be related to the ethical concepts of a society without state power.
二战后,作为战时日本主导意识形态的极端民族主义似乎已失去激励日本人的力量。20世纪60年代,当日本人开始享受经济繁荣时,三岛由纪夫痛惜日本人正在丧失国家的传统精神和道德,他是那些对战时日本怀有强烈怀旧之情的公民之一。为了重振战时日本的精神升华,三岛由纪夫作为极端民族主义者采取了激进行动,并切腹自杀。三岛由纪夫以献身保卫其群体的武士精神为核心的伦理观念,与可称为“血缘”伦理的卡农伦理结构在结构上有相似之处。三岛由纪夫的极端民族主义理论有一种自相矛盾的逻辑,这似乎与一个没有国家权力的社会的伦理观念有关。