Kottek S S
The Hebrew University, Hadassah Medical School, Jerusalem, Israel.
Med Secoli. 1997;9(2):313-30.
The Talmud is a vast corpus in which medicine is no more than an artifact. We can nevertheless, in the light of the extant data, gain some idea of the status of physicians in biblical and talmudic times. After some brief considerations on the biblical period, particularly on the relationship of priests and prophets to medicine, we shall focus on the talmudic data. Several Sages of note were knoledgeable in medical lore, mostly of popular origin, but in some cases of scientific origin as well. The most impressive case is that of Mar Samuel. A report of an experimentation in the field of embryology allegedly performed in Alexandria will be described. In all these cases, data pertaining to the healing art (techne) are recorded with the only aim of establishing the law (halakkah). We shall then detail what is known of the medical profession then and there, i.e., licensing, liability and fees. Some data on ethics and etiquette will close this overview of the practice of medicine in ancient Jewish lore.
《塔木德》是一部浩瀚的文集,其中医学不过是一件人工制品。然而,根据现存的数据,我们可以对圣经时代和塔木德时代医生的地位有所了解。在对圣经时期进行一些简要思考,特别是关于牧师和先知与医学的关系之后,我们将把重点放在塔木德的数据上。几位著名的拉比精通医学知识,这些知识大多源于民间,但在某些情况下也源于科学。最令人印象深刻的例子是撒母耳拉比。将描述一份据称在亚历山大进行的胚胎学领域实验的报告。在所有这些案例中,与治疗技艺(techne)相关的数据被记录下来,唯一目的是确立律法(halakkah)。然后我们将详细说明当时当地关于医学职业的情况,即执照、责任和费用。一些关于伦理和礼仪的数据将结束对古代犹太知识中医学实践的概述。