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对小H. 特里斯特拉姆·恩格尔哈特的《生物伦理学基础》的自由意志主义批判。

A libertarian critique of H. Tristram Engelhardt, Jr.'s The Foundations of Bioethics.

作者信息

Fry-Revere Sigrid

出版信息

J Clin Ethics. 1992 Spring;3(1):46-52.

Abstract

Although Engelhardt's The Foundations of Bioethics is an impressive work, it is plagued by problems of justification, conceptual confusion, and inconsistencies....A libertarian theory can arrive at the same basic requirements of mutual respect, autonomy, nonuse of force, and tolerance for a wide range of diverse life styles without relying on a lowest-common-denominator principle and without depriving fetuses, infants, and the mentally retarded of their status as persons. This can be done by taking a deontological approach to libertarian theory that denies that all moral beliefs are worthy of respect. Some beliefs, such as Engelhardt's belief that fetuses, infants, and the mentally retarded are nonpersons, simply fall beneath the floor of acceptable moral alternatives, even in a libertarian society, because such beliefs are based on a misunderstanding of personhood and violate the principle of mutual respect.

摘要

尽管恩格尔哈特的《生物伦理学基础》是一部令人印象深刻的著作,但它却饱受正当性问题、概念混淆和前后矛盾之苦……一种自由主义理论可以在不依赖最低公分母原则且不剥夺胎儿、婴儿和智障者作为人的地位的情况下,得出相互尊重、自主性、不使用武力以及对广泛多样生活方式的宽容等相同的基本要求。这可以通过对自由主义理论采取一种义务论的方法来实现,这种方法否认所有道德信念都值得尊重。有些信念,比如恩格尔哈特认为胎儿、婴儿和智障者不是人的信念,即使在一个自由主义社会中,也仅仅处于可接受的道德选择范围之下,因为这些信念基于对人格的误解,并且违反了相互尊重的原则。

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