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1
The moral status of the embryo.
Linacre Q. 1992 Nov;59(4):76-83. doi: 10.1080/00243639.1992.11878182.
2
Aquinas and the presence of the human rational soul in the early embryo.
Thomist. 1992 Jan;56(1):19-48. doi: 10.1353/tho.1992.0044.
3
'When did I begin?' revisited.
Linacre Q. 1991 Aug;58(3):59-68. doi: 10.1080/00243639.1991.11878120.
4
Reflections on the moral status of the pre-embryo.
Theol Stud. 1990 Dec;51(4):603-26. doi: 10.1177/004056399005100403.
5
The sacredness of life: an overview of the beginning.
Linacre Q. 1996 Feb;63(1):87-96. doi: 10.1080/20508549.1999.11878339.
6
Aquinas and the humanity of the conceptus.
Hum Life Rev. 1989 Winter;15(1):63-74.
7
Cloning, Aquinas, and the embryonic person.
Natl Cathol Bioeth Q. 2001 Summer;1(2):189-201. doi: 10.5840/ncbq20011253.
8
The embryo and the fetus: new moral contexts.
Theol Stud. 1993 Mar;54(1):124-42.
9
When did I begin? Another critical response to Norman Ford.
Linacre Q. 1991 Nov;58(4):39-55. doi: 10.1080/00243639.1991.11878130.
10
Response to Khushf.
J Med Philos. 1997 Oct;22(5):525-7. doi: 10.1093/jmp/22.5.525.

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