Murphy F X
Popul Bull. 1981 Feb;35(6):1-44.
This Bulletin discusses the history and current status of the population problem from a Roman Catholic viewpoint. While upholding human rights and admitting the right of couples to control the size of their families, the Catholic Church continues to prohibit the use of artificial methods of contraception as sinful. This position hinders the Church, with its some 750 million adherents, from taking an effective lead in confronting the growing threat of global overpopulation. Rhythm has been permitted since 1930 but Pope Pius 12 in 1958 forbade contraceptive use of the pill. Despite the liberal spirit engendered by Vatican Council 2 and against the recommendation of a papal birth control commission, Pope Paul 6 in his 1968 Encyclical Humanae vitae reaffirmed the ban on artificial contraception, apparently convinced that this was necessary to combat growing sexual immorality, family breakdown, and materialism. This stance has been upheld by Pope John Paul 2 and the 1980 Synod of Bishops. The decision ignores the pleas of a number of responsible churchmen speaking for their people at the Synod and of a growing majority of Catholic theologians and laity, that Church teaching must be updated to take account of the facts of modern life. Surveys reveal that Catholic married couples increasingly find Church-approved natural family planning methods unsatisfactory and feel obliged to turn to artificial methods to regulate their family size. On the world scale, Pope John Paul 2 and the Vatican, while insisting on human rights and the need for a reordering of unjust economic, social, and political structures, seem to be neglecting the threat of civilizational breakdown that looms with the prospect of too many people in too little space with too few resources.
本公报从罗马天主教的视角探讨了人口问题的历史与现状。天主教在维护人权并承认夫妻有权控制家庭规模的同时,仍将使用人工避孕方法视为罪恶而加以禁止。这一立场使得拥有约7.5亿信徒的天主教会难以在应对全球人口过剩这一日益严重的威胁方面发挥有效引领作用。自1930年起,安全期避孕法被允许使用,但1958年教皇庇护十二世禁止将避孕药用于避孕。尽管梵二会议带来了自由精神,且违背了一个教皇节育委员会的建议,但教皇保罗六世在其1968年的通谕《人类生命》中重申了对人工避孕的禁令,显然他坚信这对于抵制日益严重的性道德败坏、家庭破裂和物质主义是必要的。教皇约翰·保罗二世和1980年的主教会议维持了这一立场。该决定无视了一些在会议上代表信众发言的有责任感的神职人员以及越来越多的天主教神学家和普通信徒的呼吁,即教会的教义必须与时俱进以适应现代生活的实际情况。调查显示,天主教已婚夫妇越来越觉得教会认可的自然计划生育方法不尽人意,并感到不得不求助于人工方法来控制家庭规模。在全球范围内,教皇约翰·保罗二世和梵蒂冈在坚持人权以及重新调整不公正的经济、社会和政治结构的必要性的同时,似乎忽视了随着人口过多、空间过少和资源过少而可能出现的文明崩溃的威胁。