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“取悦上帝之物”的过去与现在:安慰剂概念的更新历史

Past and present of ''what will please the lord'': an updated history of the concept of placebo.

作者信息

Gensini G F, Conti A A, Conti A

机构信息

Department of Critical Care Medicine and Surgery, University of Florence, Florence, Italy.

出版信息

Minerva Med. 2005 Apr;96(2):121-4.

Abstract

In ecclesiastic tradition the term ''Placebo'' indicated the promise to please the Lord in medieval prayer. The expression ''Placebo Domino'' (''I shall please the Lord'') constituted the beginning of a famous passage of a V century A.D. translation of the Bible. It was in the second half of the XVIII century that the word Placebo became an integral part of the medical-pharmacological vocabulary, and in fact Quincy's Lexicon (1787) defined it as a remedy used more to please than to heal people. For centuries placebos have been considered precious deceptive therapies and, until 1945, they were generally considered to be morally useful management tools. At the end of World War II it was clear that a critical evaluation of the function of placebos was needed to shed some light on their real role. Following this methodological call, in the years following different studies on placebos were proposed, and in 1955 HK Beecher published in the JAMA a paper, ''The Powerful Placebo'', in which he concluded that it was evident that placebos had a high degree of therapeutic effectiveness. Recent evidence points to the fact that, on the contrary, placebos do not have major clinical effects and that the limits of their application should be fully acknowledged.

摘要

在教会传统中,“安慰剂”一词在中世纪的祈祷中表示取悦上帝的承诺。“我将取悦上帝”(“Placebo Domino”)这句话构成了公元5世纪圣经译本中一段著名经文的开头。直到18世纪下半叶,“安慰剂”一词才成为医学药理学词汇的一部分,事实上,昆西词典(1787年)将其定义为一种更多是为了取悦而非治愈人们的药物。几个世纪以来,安慰剂一直被视为珍贵的欺骗性疗法,直到1945年,它们通常仍被认为是道德上有用的治疗手段。第二次世界大战结束时,很明显需要对安慰剂的作用进行批判性评估,以阐明它们的真正作用。响应这一方法上的呼吁,在随后的几年里,人们提出了不同的关于安慰剂的研究,1955年,H.K.比彻在《美国医学会杂志》上发表了一篇题为《强大的安慰剂》的论文,他在文中得出结论,安慰剂显然具有高度的治疗效果。然而,最近的证据表明,恰恰相反,安慰剂并没有显著的临床效果,其应用的局限性应该得到充分认识。

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