Merker Bjorn
Gamla Kyrkv. 44, SE-14171 Segeltorp, Sweden.
Ann N Y Acad Sci. 2005 Dec;1060:17-28. doi: 10.1196/annals.1360.003.
Human song and music are part of what may be called a ritual stratum of human culture. As such, they involve special behaviors and neural mechanisms with an uneven but interesting distribution in nature. This may be turned to account not only for shedding light on the biological background of human song and music, but also for elucidating the nature of the cultural traditions within which these arts are practiced and elaborated. The purpose of this chapter is accordingly threefold: (1) to highlight the uniqueness of human culture compared to that of other primates by defining and contrasting two very different types of traditions that coexist within it: those of instrumental culture and those of ritual culture; (2) to outline the crucial role of the mechanism of vocal learning as an enabling device for ritual culture, specifically, by way of the well-studied behavioral biology of birdsong; and (3) to introduce the conformal motive as a so-far neglected, but essential, aspect of the neural mechanisms required for vocal learning. Taken together, these considerations will then be used to sketch some of the roles this postulated conformal motive appears to play in human culture, stratified into instrumental, ritual, and language traditions. Some of the implications of this perspective for our understanding of a number of issues related to the human facility for imitation, expressive mimesis, and deliberate teaching are also briefly touched upon.
人类的歌曲和音乐属于所谓人类文化的仪式层面。因此,它们涉及特殊行为和神经机制,在自然界中的分布不均衡但饶有趣味。这不仅有助于揭示人类歌曲和音乐的生物学背景,还能阐明这些艺术得以实践和发展的文化传统的本质。因此,本章的目的有三个:(1)通过定义和对比人类文化中并存的两种截然不同的传统类型,即器乐文化传统和仪式文化传统,来突出人类文化相较于其他灵长类动物文化的独特性;(2)概述发声学习机制作为仪式文化的一种促成手段所起的关键作用,具体而言,通过对鸟鸣行为生物学的深入研究来阐述;(3)引入顺应动机,这是发声学习所需神经机制中一个迄今被忽视但至关重要的方面。综合起来,这些思考将用于勾勒这种假定的顺应动机在人类文化中似乎所起的一些作用,人类文化可分为器乐、仪式和语言传统。还将简要提及这一观点对我们理解与人类模仿能力、表现性模仿和刻意教学相关的一些问题的启示。