Ng Felicity
Department of Clinical and Biomedical Sciences, Barwon Health, University of Melbourne, Geelong, Vic, Australia.
Australas Psychiatry. 2007 Feb;15(1):62-6. doi: 10.1080/10398560601083118.
This paper aims to explore the interface between religion and psychosis, and to comment on its relevance in clinical practice.
The context of religious psychotic phenomena is briefly discussed, leading to an examination of the biological substrates of religious experiences, the hypothesized process of religious psychotic symptom formation, and the clinical implications when assessing religious delusions. A PubMED search was conducted to identify original research and review articles of relevance to the discussion.
Religion is an enduring theme in psychosis, the understanding of which can be assisted by distinguishing between religion as a culture and religiosity as pathology. There are strong arguments for the involvement of temporolimbic instability in the generation of religious psychotic symptoms.
Psychosis can be conceptualized as the manifestation of aberrant perceptual and/or integrative processes. The prevalence of religion as a psychotic theme may be explained by its central cultural role, the implication of temporolimbic overactivity in the pathogenesis of some cases of psychosis, and the tendency to interpret intense or discrepant perceptual events as spiritual. In the clinical setting, the determination of religious delusions can be challenging at times. In addition to seeking advice on unfamiliar religions, a thorough assessment of the dimensions of religious beliefs and symptoms of neurocognitive dysfunction can be useful.
本文旨在探讨宗教与精神病之间的界面,并对其在临床实践中的相关性进行评论。
简要讨论宗教性精神病现象的背景,进而考察宗教体验的生物学基础、宗教性精神病症状形成的假设过程,以及评估宗教性妄想时的临床意义。通过PubMed检索来识别与该讨论相关的原创研究和综述文章。
宗教是精神病学中一个持久的主题,区分作为文化的宗教和作为病理现象的宗教虔诚有助于对其理解。有充分的论据支持颞叶边缘系统不稳定参与宗教性精神病症状的产生。
精神病可被概念化为异常感知和/或整合过程的表现。宗教作为精神病主题的普遍性,可能是由于其核心文化角色、颞叶边缘系统过度活跃在某些精神病病例发病机制中的作用,以及将强烈或不一致的感知事件解释为精神层面的倾向。在临床环境中,确定宗教性妄想有时可能具有挑战性。除了就不熟悉的宗教寻求建议外,全面评估宗教信仰维度和神经认知功能障碍症状可能会有所帮助。