Berrios G E
Department of Psychiatry, University of Cambridge, Addenbrooke's Hospital (Box 189), Hills Road, Cambridge, CB2 2QQ, UK.
Hist Psychiatry. 2007 Mar;18(1):103-21. doi: 10.1177/0957154X07075331.
The transformation of the old notion of apparition into the new concept of hallucination started in earnest at the beginning of the 19th century. Apparitions were naturalized on the argument that in no case were they a response to an external stimulus; and were secularized by challenging the very existence of external spirits or forces. Both arguments are clearly stated in the work on 'Apparitions' by Samuel Hibbert (a chapter of which has been included below as Classic Text No. 69). Although the debate on the ontology and meaning of the 'phantasms of the living' has continued to this day, it has had no influence on the medical concept of hallucination. It is likely that the latter has suffered as a result.
旧有的幽灵观念向幻觉这一新概念的转变在19世纪初真正开始。幽灵被合理化,理由是它们绝不是对外部刺激的反应;并且通过质疑外部灵魂或力量的存在而被世俗化。这两个论点都在塞缪尔·希伯特关于《幽灵》的著作中得到了明确阐述(其一个章节已作为经典文本第69号包含在下文)。尽管关于“生者的幻象”的本体论和意义的辩论一直持续到今天,但它对幻觉的医学概念没有产生影响。很可能后者因此而受到了影响。