Gagen Wendy Jane, Bishop Jeffrey P
Peninsula Medical School, Universities of Exeter and Plymouth, The Knowledge Spa, Truro TR1 3HD, UK.
J Med Ethics. 2007 Sep;33(9):501-7. doi: 10.1136/jme.2006.018697.
During the 1970s, prenatal screening technologies were in their infancy, but were being swiftly harnessed to uncover and prevent spina bifida. The historical rise of this screening process and prevention programme is analysed in this paper, and the role of ethical debates in key studies, editorials and letters reported in the Lancet, and other related texts and governmental documents between 1972 and 1983, is considered. The silence that surrounded rigorous ethical debate served to highlight where discussion lay-namely, within the justifications offered for the prevention of spina bifida, and the efficacy and benefits of screening. In other words, the ethical justification for screening and prevention of spina bifida, when the authors are not explicitly interested in ethics, is considered. These justifications held certain notions of disability as costly to society, with an imperative to screen and prevent spina bifida for the good of the society.
在20世纪70年代,产前筛查技术尚处于起步阶段,但已迅速被用于发现和预防脊柱裂。本文分析了这一筛查过程和预防计划的历史发展,并探讨了1972年至1983年间发表在《柳叶刀》上的关键研究、社论和读者来信以及其他相关文本和政府文件中伦理辩论所起的作用。围绕严格伦理辩论的沉默凸显了讨论的焦点所在,即预防脊柱裂的理由以及筛查的效果和益处。换句话说,当作者并非明确关注伦理问题时,本文探讨了筛查和预防脊柱裂的伦理依据。这些理由持有某些观念,认为残疾对社会成本高昂,因此为了社会利益,迫切需要筛查和预防脊柱裂。