Columbus P J, Rice D L
Department of Psychology, University of Tennessee, Knoxville 37996.
Br J Med Psychol. 1991 Jun;64(2):127-35. doi: 10.1111/j.2044-8341.1991.tb01650.x.
Most psychological research on the martial arts has been conducted from a positivist stance, and Fuller's (1988) review of research reflected a positivist tone while suggesting that therapeutic influences may be achieved from martial arts training methods abstracted from their traditional setting. This addendum cites two important contextual problems influencing martial arts research. First, the martial arts are influenced by Oriental styles of thinking such as Taoism and Zen Buddhism that are difficult to grasp from a Western positivist point of view. We suggest that phenomenology seems to have some stylistic parallels with Oriental thinking and appears to offer the Westerner a point of entry toward understanding the martial arts as Oriental arts. Second, the cultural and psychological values and meanings of the Oriental martial arts may change when situated in a Western context, thus changing their method, content, and therapeutic influence. We suggest that a non-positivist and context-sensitive approach such as phenomenology might clarify the contextual intricacy of the martial arts and thereby facilitate improved theoretical foundations and empirical research of martial arts participation as a psychological phenomenon.
大多数关于武术的心理学研究都是从实证主义立场进行的,富勒(1988年)对研究的综述反映出实证主义的基调,同时表明从脱离传统背景的武术训练方法中可能获得治疗效果。本附录列举了影响武术研究的两个重要背景问题。第一,武术受到道教和禅宗佛教等东方思维方式的影响,从西方实证主义的角度很难理解。我们认为现象学似乎在风格上与东方思维有一些相似之处,并且似乎为西方人提供了一个理解武术作为东方艺术的切入点。第二,东方武术的文化和心理价值及意义在西方背景下可能会发生变化,从而改变其方法、内容和治疗效果。我们认为,像现象学这样的非实证主义且对背景敏感的方法可能会阐明武术背景的复杂性,从而有助于完善作为一种心理现象的武术参与的理论基础和实证研究。