Farrelly Colin
Department of Political Studies, Queen's University, Kingston, Ontario, Canada.
J Med Philos. 2009 Apr;34(2):135-54. doi: 10.1093/jmp/jhp016. Epub 2009 Feb 27.
In this paper I argue that the account of deliberative democracy advanced by Amy Gutmann and Dennis Thompson (1996, 2004) is a useful normative theory that can help enhance our deliberations about public policy in morally pluralistic societies. More specifically, I illustrate how the prescriptions of deliberative democracy can be applied to the issue of regulating non-medical uses of pre-implantation genetic diagnosis (PGD), such as gender selection. Deliberative democracy does not aim to win a philosophical debate among rival first-order theories, such as libertarianism, egalitarianism or feminism. Rather, it advances a second-order analysis that strives to help us determine what would constitute a reasonable balance between the conflicting fundamental values that arise in the context of regulating PGD. I outline a theoretical model (called the Reasonable Genetic Intervention Model) that brings these issues to the fore. Such a model incorporates the concern for both procedural and substantive principles; and it does so in way that takes provisionality seriously.
在本文中,我认为艾米·古特曼和丹尼斯·汤普森(1996年、2004年)提出的协商民主理论是一种有用的规范理论,有助于在道德多元的社会中加强我们对公共政策的审议。更具体地说,我阐述了协商民主的规定如何应用于规范植入前基因诊断(PGD)的非医疗用途问题,如性别选择。协商民主并非旨在在自由意志主义、平等主义或女权主义等相互竞争的一阶理论之间赢得一场哲学辩论。相反,它推进了一种二阶分析,努力帮助我们确定在规范PGD的背景下,如何在相互冲突的基本价值观之间达成合理平衡。我概述了一个理论模型(称为合理基因干预模型),该模型凸显了这些问题。这样一个模型兼顾了对程序原则和实质原则的关注;并且以认真对待临时性的方式做到了这一点。