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性选择:另一种达尔文过程。

Sexual selection: Another Darwinian process.

机构信息

UMR CNRS/Paris 1/ENS, université Paris, institut d'histoire et de philosophie des sciences et des techniques, France.

出版信息

C R Biol. 2010 Feb;333(2):134-44. doi: 10.1016/j.crvi.2009.12.001. Epub 2010 Feb 7.

DOI:10.1016/j.crvi.2009.12.001
PMID:20338530
Abstract

Why was sexual selection so important to Darwin? And why was it de-emphasized by almost all of Darwin's followers until the second half of the 20th century? These two questions shed light on the complexity of the scientific tradition named "Darwinism". Darwin's interest in sexual selection was almost as old as his discovery of the principle of natural selection. From the beginning, sexual selection was just another "natural means of selection", although different from standard "natural selection" in its mechanism. But it took Darwin 30 years to fully develop his theory, from the early notebooks to the 1871 book The Descent of Man, and Selection in Relation to Sex. Although there is a remarkable continuity in his basic ideas about sexual selection, he emphasized increasingly the idea that sexual selection could oppose the action of natural selection and be non adaptive. In time, he also gave more weight to mate choice (especially female choice), giving explicit arguments in favor of psychological notions such as "choice" and "aesthetic sense". But he also argued that there was no strict demarcation line between natural and sexual selection, a major difficulty of the theory from the beginning. Female choice was the main reason why Alfred Russel Wallace, the co-discoverer of the principle of natural selection, engaged in a major controversy with Darwin about sexual selection. Wallace was suspicious about sexual selection in general, trying to minimize it by all sorts of arguments. And he denied entirely the existence of female choice, because he thought that it was both unnecessary and an anthropomorphic notion. This had something to do with his spiritualist convictions, but also with his conception of natural selection as a sufficient principle for the evolutionary explanation of all biological phenomena (except for the origin of mind). This is why Wallace proposed to redefine Darwinism in a way that excluded Darwin's principle of sexual selection. The main result of the Darwin-Wallace controversy was that most Darwinian biologists avoided the subject of sexual selection until at least the 1950s, Ronald Fisher being a major exception. This controversy still deserves attention from modern evolutionary biologists, because the modern approach inherits from both Darwin and Wallace. The modern approach tends to present sexual selection as a special aspect of the theory of natural selection, although it also recognizes the big difficulties resulting from the inevitable interaction between these two natural processes of selection. And contra Wallace, it considers mate choice as a major process that deserves a proper evolutionary treatment. The paper's conclusion explains why sexual selection can be taken as a test case for a proper assessment of "Darwinism" as a scientific tradition. Darwin's and Wallace's attitudes towards sexual selection reveal two different interpretations of the principle of natural selection: Wallace's had an environmentalist conception of natural selection, whereas Darwin was primarily sensitive to the element of competition involved in the intimate mechanism of any natural process of selection. Sexual selection, which can lack adaptive significance, reveals this exemplarily.

摘要

为什么性选择对达尔文如此重要?为什么它几乎被达尔文的所有追随者在 20 世纪后半叶之前都淡化了?这两个问题揭示了被称为“达尔文主义”的科学传统的复杂性。达尔文对性选择的兴趣几乎和他发现自然选择原则一样古老。从一开始,性选择只是另一种“自然选择手段”,尽管在机制上与标准的“自然选择”不同。但达尔文花了 30 年时间才从早期的笔记本到 1871 年的《人类的由来》和《性选择与人类的关系》这两本书中充分发展了他的理论。尽管他对性选择的基本思想有着显著的连续性,但他越来越强调性选择可以反对自然选择的作用,并且是非适应性的。随着时间的推移,他也更加重视配偶选择(特别是雌性选择),并明确提出了“选择”和“美感”等心理概念的论点。但他也认为,自然选择和性选择之间没有严格的界限,这是该理论从一开始就存在的一个主要困难。雌性选择是自然选择原则的共同发现者阿尔弗雷德·拉塞尔·华莱士(Alfred Russel Wallace)与达尔文在性选择方面发生重大争议的主要原因。华莱士普遍对性选择持怀疑态度,试图通过各种论点将其最小化。他完全否认雌性选择的存在,因为他认为雌性选择既不必要,也不符合人类的概念。这与他的唯心主义信仰有关,但也与他将自然选择作为解释所有生物现象(除了心灵的起源)的充分原则的观念有关。这就是为什么华莱士提议以一种排除达尔文性选择原则的方式重新定义达尔文主义。达尔文-华莱士争议的主要结果是,至少在 20 世纪 50 年代之前,大多数达尔文主义生物学家回避了性选择这个话题,罗纳德·费希尔(Ronald Fisher)是一个主要的例外。这场争论仍然值得现代进化生物学家关注,因为现代的方法既继承了达尔文的方法,也继承了华莱士的方法。现代的方法倾向于将性选择视为自然选择理论的一个特殊方面,尽管它也认识到这两种自然选择过程之间不可避免的相互作用所带来的巨大困难。与华莱士相反,它认为配偶选择是一个值得进行适当进化处理的主要过程。本文的结论解释了为什么性选择可以作为对“达尔文主义”作为一个科学传统的适当评估的一个测试案例。达尔文和华莱士对性选择的态度揭示了对自然选择原则的两种不同解释:华莱士的观点具有环境主义的自然选择观念,而达尔文则主要对任何自然选择过程的亲密机制中所涉及的竞争因素敏感。性选择缺乏适应性意义,这一点表现得尤为明显。

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