Campbell Courtney S
Department of Philosophy, Oregon State University, Corvallis, USA.
Kennedy Inst Ethics J. 2010 Mar;20(1):1-25. doi: 10.1353/ken.0.0304.
The recent deaths of two children from parental decisions to rely on faith healing rather than medical treatment raises fundamental questions about the extent and limits of religious liberty in a liberal democratic society. This essay seeks to identify and critically examine three central issues internal to the ethics of religious communities that engage in faith healing regarding children: (1) the various forms of religious and nonreligious justification for faith healing; (2) the moral, institutional, or metaphysical wrong of medical practice from the perspectives of faith-healing communities; (3) the explanation or "theodicy" articulated by the religious community when faith healing does not occur and a child dies. The essay finds that the holding in Prince v. Massachusetts that parents with religious convictions cannot enforce martyrdom on their children presents a guiding principle for medicine and public policy.
最近有两名儿童因父母决定依靠信仰疗法而非医疗救治而死亡,这引发了关于自由民主社会中宗教自由的范围和限制的根本性问题。本文旨在识别并批判性地审视从事儿童信仰疗法的宗教团体伦理内部的三个核心问题:(1)信仰疗法的各种宗教和非宗教正当理由;(2)从信仰疗法团体的角度看医疗行为在道德、制度或形而上学层面的错误;(3)当信仰疗法未起作用且儿童死亡时,宗教团体所阐述的解释或“神正论”。本文发现,在“王子诉马萨诸塞州案”中的裁定,即有宗教信仰的父母不能将殉道行为强加于子女身上,为医学和公共政策提供了一项指导原则。