Department of Psychology, DePaul University, 2219 N. Kenmore Avenue, Chicago, IL 60614, USA.
Am J Community Psychol. 2013 Jun;51(3-4):315-31. doi: 10.1007/s10464-012-9552-4.
This investigation examines how self-identified Christians in the Midwest U.S. understand and work for social justice, with a focus on their process of social justice development and the role of religious congregations in promoting social justice. Using a grounded theory analysis of 15 in-depth interviews, results indicated multiple understandings of social justice such as meeting basic needs, fixing social structures and systems to create equal distributions of resources, promoting human rights and dignity, and as a religious responsibility. Participants also described a process of social justice development facilitated by exposure to injustice, mentors, educating others, and the importance of finding a social justice community. Distinct personal barriers to social justice engagement were identified such as resources and negative emotions, whereas congregational leadership was important for congregational involvement. General frustration with congregations was expressed regarding low social justice engagement; however, participants balanced this frustration with hope for the positive potential of congregations to promote social justice. Together these findings show multifaceted understandings of social justice and a dynamic process of social justice development for these self-identified Christians. Implications for future research and partnership with religious individuals and congregations also are discussed.
本研究考察了美国中西部自称为基督教徒的人如何理解和争取社会正义,重点关注他们的社会正义发展过程以及宗教团体在促进社会正义方面的作用。通过对 15 次深入访谈的扎根理论分析,结果表明,参与者对社会正义有多种理解,例如满足基本需求、修复社会结构和系统以实现资源的平等分配、促进人权和尊严,以及作为宗教责任。参与者还描述了一个社会正义发展的过程,这个过程是通过接触不公正、导师、教育他人以及寻找社会正义社区来促进的。个人参与社会正义的障碍也很明显,例如资源和负面情绪,而宗教领袖在参与宗教方面很重要。参与者对宗教团体社会正义参与度低表示普遍感到沮丧,但同时对宗教团体促进社会正义的积极潜力充满希望,从而平衡了这种沮丧。这些发现共同展示了这些自称为基督教徒的人对社会正义的多方面理解和社会正义发展的动态过程。还讨论了未来研究以及与宗教人士和宗教团体合作的意义。