Inomata Takeshi, MacLellan Jessica, Triadan Daniela, Munson Jessica, Burham Melissa, Aoyama Kazuo, Nasu Hiroo, Pinzón Flory, Yonenobu Hitoshi
School of Anthropology, University of Arizona, Tucson, AZ 85721-0030;
Department of Linguistics, University of California, Davis, CA 95616;
Proc Natl Acad Sci U S A. 2015 Apr 7;112(14):4268-73. doi: 10.1073/pnas.1501212112. Epub 2015 Mar 23.
Our archaeological investigations at Ceibal, a lowland Maya site located in the Pasión region, documented that a formal ceremonial complex was built around 950 B.C. at the onset of the Middle Preclassic period, when ceramics began to be used in the Maya lowlands. Our refined chronology allowed us to trace the subsequent social changes in a resolution that had not been possible before. Many residents of Ceibal appear to have remained relatively mobile during the following centuries, living in ephemeral post-in-ground structures and frequently changing their residential localities. In other parts of the Pasión region, there may have existed more mobile populations who maintained the traditional lifestyle of the preceramic period. Although the emerging elite of Ceibal began to live in a substantial residential complex by 700 B.C., advanced sedentism with durable residences rebuilt in the same locations and burials placed under house floors was not adopted in most residential areas until 500 B.C., and did not become common until 300 B.C. or the Late Preclassic period. During the Middle Preclassic period, substantial formal ceremonial complexes appear to have been built only at a small number of important communities in the Maya lowlands, and groups with different levels of sedentism probably gathered for their constructions and for public rituals held in them. These collaborative activities likely played a central role in socially integrating diverse groups with different lifestyles and, eventually, in developing fully established sedentary communities.
我们在位于帕西翁地区的低地玛雅遗址塞瓦尔进行的考古调查记录显示,一座正式的礼仪建筑群于公元前950年左右,即中前古典时期开始时建成,当时玛雅低地开始使用陶瓷。我们完善的年代学使我们能够以前所未有的分辨率追溯随后的社会变化。在接下来的几个世纪里,塞瓦尔的许多居民似乎保持着相对的流动性,居住在临时搭建的地面建筑中,并频繁更换居住地点。在帕西翁地区的其他地方,可能存在更多保持前陶瓷时期传统生活方式的流动人群。尽管到公元前700年时,塞瓦尔新兴的精英阶层开始居住在一个规模较大的居住建筑群中,但大多数居民区直到公元前500年才采用在同一地点重建耐用住宅并在房屋地板下进行埋葬的高度定居方式,直到公元前300年或后前古典时期才变得普遍。在中前古典时期,大型正式礼仪建筑群似乎只在玛雅低地的少数重要社区建造,不同定居程度的群体可能为这些建筑以及在其中举行的公共仪式而聚集在一起。这些合作活动可能在将不同生活方式的群体进行社会整合方面发挥了核心作用,并最终在发展完全成熟的定居社区方面发挥了作用。