Corcoran Katie E
Institute for Studies of Religion, Baylor University, One Bear Place #97236, Waco, TX 76798, United States.
Soc Sci Res. 2015 Jul;52:686-700. doi: 10.1016/j.ssresearch.2014.10.008. Epub 2014 Nov 4.
Voluntary organizations, such as religious congregations, ask their members to contribute money as a part of membership and rely on these contributions for their survival. Yet often only a small cadre of members provides the majority of the contributions. Past research on congregational giving focuses on cognitive rational processes, generally neglecting the role of emotion. Extending Collins' (2004) interaction ritual theory, I predict that individuals who experience positive emotions during religious services will be more likely to give a higher proportion of their income to their congregation than those who do not. Moreover, I argue that this effect will be amplified in congregational contexts characterized by high aggregate levels of positive emotion, strictness, dense congregational networks, and expressive rituals. Using data from the 2001 U.S. Congregational Life Survey and multilevel modeling, I find support for several of these hypotheses. The findings suggest that both cognitive and emotional processes underlie congregational giving.
诸如宗教团体之类的志愿组织要求其成员捐款,作为会员资格的一部分,并依靠这些捐款维持生存。然而,通常只有一小部分成员提供了大部分捐款。过去关于教会捐赠的研究侧重于认知理性过程,普遍忽视了情感的作用。扩展柯林斯(2004年)的互动仪式理论,我预测,在宗教仪式中体验到积极情绪的个体,比没有体验到积极情绪的个体更有可能将其收入的更高比例捐给他们的教会。此外,我认为,在具有高度积极情绪、严格性、密集教会网络和表达性仪式的教会环境中,这种影响将被放大。利用2001年美国教会生活调查的数据和多层次建模,我发现其中几个假设得到了支持。研究结果表明,认知和情感过程都是教会捐赠的基础。