Oja Liiri
Candidate at the European University Institute.
Health Hum Rights. 2017 Jun;19(1):161-172.
There are various ways to critically discuss abortion. Constructing or finding the most suitable analytical framework-whether rooted in legal formalism, socio-legal considerations, or comparativism-always depends on the country of subject and whether the analysis is for litigation, advocacy, or more theoretical purposes. This paper offers a model for analyzing abortion in Estonia in order to connect it as a thought-provoking case study to the ongoing transnational abortion discussions. I set out by describing the Estonian Abortion Act as a "good abortion law": a regulation that guarantees in practice women's legal access to safe abortion. Despite this functioning law, I carve a space for criticism by expanding the conversation to the broader power relations and gender dynamics present in Estonian society. Accordingly, I explain the state of the Estonian feminist movement and gender research, the local legal community's minimal engagement with the reproductive rights discourse, and the lingering Soviet-era narratives of reproduction and health, which were not fully extinguished by the combination of human rights commitments and neoliberalism upon restoration of independence in the early 1990s. I consequently show that Estonia's liberal abortion regulation is not grounded in a sufficiently deep understanding of human rights-based approaches to reproductive health, therefore leaving the door open for micro-aggressions toward women and for conservative political winds to gain ground.
批判性地讨论堕胎问题有多种方式。构建或找到最合适的分析框架——无论其基于法律形式主义、社会法律考量还是比较法——总是取决于研究对象所在的国家,以及分析是用于诉讼、宣传还是更具理论性的目的。本文提供了一个分析爱沙尼亚堕胎问题的模型,以便将其作为一个发人深省的案例研究,与正在进行的跨国堕胎讨论联系起来。我首先将爱沙尼亚的《堕胎法》描述为一部“良好的堕胎法”:一项在实践中保障女性合法获得安全堕胎服务的法规。尽管有这部有效的法律,我仍通过将讨论扩展到爱沙尼亚社会中更广泛的权力关系和性别动态,开辟出一个批评的空间。相应地,我解释了爱沙尼亚女权运动和性别研究的状况、当地法律界对生殖权利话语的极少参与,以及苏联时代遗留下来的关于生育和健康的叙述,这些叙述在20世纪90年代初恢复独立时,并未因人权承诺和新自由主义的结合而完全消失。因此,我表明爱沙尼亚宽松的堕胎规定并非基于对基于人权的生殖健康方法的充分深入理解,从而为对女性的微观侵犯以及保守政治势力的抬头留下了空间。