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健康伦理与原住民族灭绝。

Health ethics and Indigenous ethnocide.

机构信息

Faculty of Health Sciences and Medicine, Bond University, Gold Coast, Queensland, Australia.

出版信息

Bioethics. 2019 Sep;33(7):827-834. doi: 10.1111/bioe.12610. Epub 2019 Jun 20.

Abstract

In colonial societies such as Canada the implications of colonialism and ethnocide (or cultural genocide) for ethical decision-making are ill-understood yet have profound implications in health ethics and other spheres. They combine to shape racism in health care in ways, sometimes obvious, more often subtle, that are inadequately understood and often wholly unnoticed. Along with overt experiences of interpersonal racism, Indigenous people with health care needs are confronted by systemic racism in the shaping of institutional structures, hospital policies and in resource allocation decisions. Above all, racism is a function of state law - of the unilateral imposition of the settler society law on Indigenous communities. Indeed, the laws, including health laws, are social determinants of the ill-health of Indigenous peoples. This article describes the problem of Indigenous ethnocide and explores its ethical implications. It thereby problematizes the role of law in health ethics.

摘要

在加拿大等殖民社会中,殖民主义和种族灭绝(或文化灭绝)对决策的伦理影响理解不足,但对卫生伦理和其他领域有深远的影响。它们共同以各种方式在医疗保健中塑造了种族主义,有时是明显的,更多时候是微妙的,这些方式没有得到充分理解,而且常常完全被忽视。除了明显的人际种族主义经历外,有医疗需求的土著人民还面临着体制结构、医院政策和资源分配决策方面的系统性种族主义。最重要的是,种族主义是国家法律的一个功能——即定居者社会的法律单方面强加于土著社区。事实上,法律包括卫生法,都是影响土著人民健康状况的社会决定因素。本文描述了土著种族灭绝问题,并探讨了其伦理影响。因此,它使法律在卫生伦理中的作用成为一个问题。

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