Zavala Egbert, Muniz Caitlyn N
The University of Texas at El Paso, USA.
J Interpers Violence. 2022 Feb;37(3-4):1133-1157. doi: 10.1177/0886260520922375. Epub 2020 May 22.
Routine activities theory attempts to explain victimization by examining how one's behavior, or routine activities, increases or decreases their likelihood of victimization. It has been postulated that religious individuals are less likely to associate with motivated offenders, less likely to reduce their target suitability, and more likely to enhance their guardianship, in turn reducing victimization. How, if at all, this theoretical framework can predict protection from a specific form of victimization, such as intimate partner violence (IPV), remains unexplored. Using the American subsample of the ( = 4,162), this article attempts to determine whether religious involvement can serve as a factor that reduces IPV victimization indirectly through the three elements of routine activities theory: motivated offenders, target suitability, and capable guardianship. To test this research question, a series of logistic regression models are conducted. Results of these models indicate that religiosity does have a negative and significant impact on victims of IPV, net of variables derived from routine activities theory. This study is among the first to suggest that perhaps this theoretical framework may not be applicable to all forms of victimization. The major practical implication of this finding is that IPV victimization could be reduced using faith-based strategies. For example, religious counseling or preventive and intervention programs that increase prosocial bonds between partners are viable options in helping to reduce IPV victimization among couples. Nevertheless, it is imperative to determine other non-religious programs or methods to protect from IPV for individuals who are not religious.
日常活动理论试图通过考察一个人的行为或日常活动如何增加或减少其遭受侵害的可能性来解释受害现象。据推测,有宗教信仰的人不太可能与有犯罪动机的犯罪者交往,不太可能降低自身作为目标的适宜性,而且更有可能加强自我防范,进而减少受害情况。然而,这个理论框架究竟如何(如果真的能做到的话)预测对特定形式的受害行为(如亲密伴侣暴力)的防范作用,仍有待探索。本文利用[具体研究名称]的美国子样本(n = 4162),试图确定宗教参与是否可以作为一个因素,通过日常活动理论的三个要素:有犯罪动机的犯罪者、目标适宜性和有能力的防范,间接减少亲密伴侣暴力的受害情况。为了检验这个研究问题,进行了一系列逻辑回归模型分析。这些模型的结果表明,在考虑了源自日常活动理论的变量后,宗教信仰确实对亲密伴侣暴力的受害者有负面且显著的影响。本研究是首批表明这个理论框架可能并不适用于所有形式的受害行为的研究之一。这一发现的主要实际意义在于,可以采用基于信仰的策略来减少亲密伴侣暴力的受害情况。例如,宗教咨询或增加伴侣之间亲社会联系的预防和干预项目,都是有助于减少夫妻间亲密伴侣暴力受害情况的可行选择。然而,对于无宗教信仰的个人,确定其他非宗教项目或方法来防范亲密伴侣暴力也至关重要。