Safa K
Cult Med Psychiatry. 1988 Mar;12(1):85-111. doi: 10.1007/BF00047040.
Based on Saedi's description of spirit possession beliefs and practices on the southern coasts of Iran, this paper attempts to isolate the culturally and psychologically significant categories through which the possessed define and differentiate their possessing spirits or "Winds." It examines the play of these categories in the complex of relationships between the possessing spirits, the possessed, ritual specialists, "symptoms" of possession, and their "negotiations" in rituals of possession or exorcism. It examines from a semiotic perspective the double transformations of spirit and host which in the beliefs and practices of the People of the Air constitute "therapy." It points out areas for further research and analysis.
基于萨埃迪对伊朗南部海岸附身观念与行为的描述,本文试图分离出具有文化和心理意义的类别,附身者通过这些类别来界定和区分附身于他们的灵魂或“风”。本文考察了这些类别在附身灵魂、附身者、仪式专家、附身“症状”以及附身或驱魔仪式中的“协商”等复杂关系中的作用。本文从符号学角度审视了在“风之民”的信仰与行为中,灵魂与附身者的双重转变如何构成“治疗”。本文还指出了有待进一步研究与分析的领域。