Department of Zoology, Faculty of Science, University of South Bohemia, České Budějovice, Czechia.
Nat Hum Behav. 2022 May;6(5):635-645. doi: 10.1038/s41562-022-01321-x. Epub 2022 Mar 31.
Genital mutilation/cutting is costly in terms of health, survival and reproduction, and the long-term maintenance of these practices is an evolutionary conundrum. Previous studies have suggested a mate-guarding function or various signalling functions of genital mutilation/cutting. Here we use phylogenetic comparative methods and two global ethnographic samples to study the origins and socio-ecological correlates of major types of female and male genital mutilation/cutting. Male genital mutilation/cutting probably originated in polygynous societies with separate residence of co-wives, supporting a mate-guarding function. Female genital mutilation/cutting originated subsequently and almost exclusively in societies already practising male genital mutilation/cutting, where it may have become a signal of chastity. Both have originated multiple times, some as early as in the mid-Holocene (5,000-7,000 years ago), considerably predating the earliest archaeological evidence and written records. Genital mutilation/cutting co-evolves with and may help maintain fundamental social structures, hindering efforts to change these cultural practices.
割礼是一种对生殖健康、生存和生殖能力造成损害的行为,长期维持这种做法是一个进化难题。先前的研究表明,割礼可能具有配偶保护或各种信号传递功能。在这里,我们使用系统发育比较方法和两个全球民族志样本,研究女性和男性割礼的主要类型的起源和社会生态相关性。男性割礼可能起源于多配偶制社会,这些社会实行妯娌分住,支持配偶保护功能。随后,女性割礼几乎仅在已经实行男性割礼的社会中出现,可能成为贞洁的信号。两者都多次起源,有些甚至早在中石器时代(5000-7000 年前),大大早于最早的考古证据和书面记录。割礼与基本社会结构共同进化,并可能有助于维持这些文化习俗,阻碍了改变这些文化习俗的努力。