Department of Sociology, University of California, Berkeley, 448 Social Science Building, Berkeley, CA, 94720-1980, United States.
Soc Sci Med. 2022 Jul;305:115067. doi: 10.1016/j.socscimed.2022.115067. Epub 2022 May 23.
Existing studies have examined how economic and cultural factors affect individuals selling organs and human tissues. But how social interactions and community relationships shape individuals' decisions and experiences has received much less attention. This research focuses on the intersection between economic disparities and gendered lineage structures to explain why and how people engage in bodily commodification. Drawing on oral history interviews with 32 former plasma sellers in central rural China, I find that villagers entered collection stations in two ways: 1) individual recruitment through which migrant men and married women on the margin of local lineage hierarchies in richer villages sold plasma as individuals and 2) familial recruitment through which multiple men of dominant lineage groups in poorer villages sold plasma in groups. While individual sellers struggled with self-blame and shame, familial sellers were shielded from gendered stigma as their communities adapted lineage rules to align plasma sale with masculinity. The results highlight the utility of a relational framework of gender in highlighting commodification as a dynamic social process shaped by participants' power locations in relation to not only each other but also the local patriarchal order.
现有研究考察了经济和文化因素如何影响个人出售器官和人体组织。但是,社会互动和社区关系如何影响个人的决策和体验,这方面的研究还很少。本研究关注经济差距和性别世系结构的交叉点,以解释为什么以及人们如何参与身体商品化。本研究通过对中国中部农村地区 32 名前血浆销售者的口述历史访谈发现,村民有两种方式进入采血站:1)个体招募,即富裕村庄中处于当地世系等级边缘的外出务工男性和已婚女性以个体身份销售血浆;2)家族招募,即贫困村庄中处于主导世系群体的多个男性以群体身份销售血浆。虽然个体销售人员感到内疚和羞耻,但家族销售人员由于社区调整了世系规则,使血浆销售符合男性气质,从而免受性别污名的影响。研究结果突出了关系框架在突出商品化作为一个动态社会过程的作用,该过程受到参与者相对于彼此以及当地父权秩序的权力位置的影响。