Bourdon Jérôme
Tel Aviv University, Israel.
Media Cult Soc. 2023 May;45(4):884-895. doi: 10.1177/01634437231159527. Epub 2023 Mar 16.
Following the marked increase in the use of digital technologies during the recent pandemic, the article reconsiders the concept of social , in the sense of interpersonal connection at a distance, locating it in the and within media studies. It reminds the reader that, for centuries, when people were separated from one another by the force of various circumstances, including pandemics, they resorted to technologies at their disposal to experience telepresence, long before the term itself was coined by scholars. Foremost among these has been the epistolary, a vitally important interpersonal media largely overlooked by media and telepresence researchers. Rather than competitively evaluating the performance of various technologies, the article proposes a framework to compare them, along with the practices of social telepresence, in the course of history. This comparative program employs the following criteria: embodiment, synchronicity, the space of the encounter, the ontology of entities other than humans actuated by telepresence and the social preferences for different forms of telepresence.
在近期疫情期间数字技术的使用显著增加之后,本文重新审视了社交的概念,即远距离人际连接的概念,并将其置于社会学和媒体研究领域内。它提醒读者,几个世纪以来,当人们因包括疫情在内的各种情况而彼此分离时,早在学者们创造“远程临场感”这个术语之前,他们就诉诸于手头的技术来体验远程临场感。其中最重要的是书信,这是一种极为重要的人际媒介,但在很大程度上被媒体和远程临场感研究人员所忽视。本文不是竞争性地评估各种技术的性能,而是提出一个框架,以便在历史进程中对它们以及社交远程临场感的实践进行比较。这个比较方案采用以下标准:体现性、同步性、相遇空间、由远程临场感驱动的非人类实体的本体论以及对不同形式远程临场感的社会偏好。