Amzat Jimoh, Aminu Kafayat, Matankari Brisca, Ismail Abbas, Almu Bello, Kanmodi Kehinde Kazeem
Department of Sociology Usmanu Danfodiyo University Sokoto Nigeria.
Department of Sociology University of Johannesburg Johannesburg South Africa.
Health Sci Rep. 2024 May 12;7(5):e2115. doi: 10.1002/hsr2.2115. eCollection 2024 May.
Although exclusive breastfeeding (EBF) has many benefits, it is not commonly practiced in several countries as a result of context-specific challenges. EBF practice is thus a global health discourse because over 200 million children suffer from malnutrition despite the abundance of human milk. The risk of starvation remains very high among African children with less than 40% of them exclusively breastfed. In Africa, the adoption or nonadherence to EBF is a sociocultural issue. Hence, this narrative review examined the sociocultural context of EBF in the region.
PubMed, Google Scholar, and Scopus were searched using keywords related to EBF and Africa. Relevant data from selected studies were synthesized narratively and reported using a structured narrative format.
EBF is strongly rooted in every culture and is a culturally determined behavior. Some believe that colostrum is dirty and harmful to newborns and, thus, needs to be purified. Despite the belief that human milk is the best food for babies, mothers often complement human milk with other foods right from birth because of perceived lactation inadequacy. Most African mothers believe in prelacteal feeding to help cleanse the infant's gastrointestinal tract for digestion, quench thirst, flush the bladder and help the mother to rest after childbirth before breastfeeding (BF) is initiated. The role of significant others was equally found important in the decision and duration of BF. The availability of family support (especially from grandmothers and husbands) reportedly encouraged EBF in Africa. The duration and exclusivity of BF in Africa are negatively associated with demographic variables like young age, low level of education, being unmarried, low income, out of employment, and parity (first-time mother).
While there have been some efforts and policies to improve EBF, it is important to consider context-specific challenges and sociocultural factors. There is a need for more deliberate efforts to encourage mothers through the implementation of effective best practices concerning EBF in Africa.
尽管纯母乳喂养有诸多益处,但由于特定背景下的挑战,在一些国家并不普遍。因此,纯母乳喂养成为一个全球健康议题,因为尽管母乳充足,但仍有超过2亿儿童营养不良。在非洲,不足40%的儿童纯母乳喂养,饥饿风险依然很高。在非洲,采用或不坚持纯母乳喂养是一个社会文化问题。因此,本叙述性综述探讨了该地区纯母乳喂养的社会文化背景。
使用与纯母乳喂养和非洲相关的关键词在PubMed、谷歌学术和Scopus上进行检索。对所选研究的相关数据进行叙述性综合,并采用结构化叙述格式报告。
纯母乳喂养在每种文化中都根深蒂固,是一种由文化决定的行为。一些人认为初乳脏且对新生儿有害,因此需要净化。尽管人们认为母乳是婴儿的最佳食物,但由于认为泌乳不足,母亲们通常从婴儿出生起就用其他食物补充母乳。大多数非洲母亲认为在母乳喂养开始前进行开奶喂养有助于清洁婴儿胃肠道以促进消化、解渴、冲洗膀胱,并帮助母亲在产后休息。重要他人的作用在母乳喂养的决策和持续时间方面同样被认为很重要。据报道,家庭支持(尤其是来自祖母和丈夫的支持)在非洲鼓励了纯母乳喂养。非洲母乳喂养的持续时间和排他性与年轻、低教育水平、未婚、低收入、失业和多胎(初产妇)等人口统计学变量呈负相关。
虽然已经做出了一些努力和制定了一些政策来改善纯母乳喂养,但考虑特定背景下的挑战和社会文化因素很重要。需要做出更刻意的努力,通过在非洲实施有关纯母乳喂养的有效最佳实践来鼓励母亲。